Category: doctrine

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Priestcraft…this is not a word most people are familiar with. It’s a religious word. And it means a person (any person) doing things to get attention for their own gain and purposes (rather than the purposes of God). It means that a person does things to solely benefit themselves by misleading, distracting, or even exploiting their fellow men (instead of doing things to lead people to God). Priestcraft can be lying or deceit in order to get what one wants. It can simply be distracting from truth in order to avoid the truth or to meet one’s own needs before serving God or others.

Priestcraft is selfish, but it can be easily justified by very well-meaning individuals. And many people are engaging in priestcraft without even realizing it. Priestcraft is diverting, and it is an art many of us cultivate to meet very real psychological, emotional, and physical needs. Priestcraft is setting ourselves up for a light to the world (or drawing purposeful attention to ourselves) so that we can “get the gain and praise of the world” (2 Nephi 26:29) or other people.

It’s Not Just About Money

The word “gain” can be misleading as a scriptural term, because it leads us to think of things like: money, prestige, fame, etc. Certainly popularity, in general, is a common reason everyday people engage in priestcraft. A teenager may continually distract and draw attention to themselves during a class (regular school, Sunday school, etc.) to meet the very real need to feel that others like them, find them funny, or entertaining, or to “act cool.” Or, a person of any age may distract others from a message being delivered because they are internally so self-conscious that they draw attention to themselves to satiate the need to not be emotionally transparent. They are trying to distract from their hidden insecurities.

In fact, many people engage in priestcraft (not because they want to exploit others or even distract from God, but) because they have a need to distract all of us, even themselves, from things about themselves they don’t want to face or don’t want others to focus on. A person may dye their hair electric pink or green to deflect from the reality that they are not secure in who they are. They want attention, but only a certain kind of attention. It’s that easy to engage in priestcraft and deny truth about ourselves, or our lives.

Personal gain can also be as simple as dressing in a certain way in order to get boys (or girls) to look at you in a sexual manner. Your need to be desired trumps your respect for the morality and chastity of other individuals (even though you don’t necessarily have any intention of committing immoral acts). You place your need to feel sexy, or desired, above your regard for the laws of God, and others.

The sad thing about priestcraft is that most of us do it because we have very real deep and unmet needs. We want to be loved and we will do just about anything to get love, even if it isn’t the best kind of love. We want to be validated and appreciated and so we will do things to get that validation, even if it means stepping on others’ toes or throwing others “under the bus.” Many people rise to what they feel are very well-deserved career heights, or popularity, by sabotaging others along the way. Ultimately, there is something they want that they put before doing what’s right.

Here’s something a little frightening. In 2 Nephi 10:5 we learn that it was priestcraft that kept the majority of the Jews from recognizing Christ when He came. Most of the Jews (especially the Pharisees, Sadducees, and Scribes) were so busy promoting themselves and their version of the gospel that when the Son of God began His ministry they were so caught up in their own image and gain that they were not open to the truths Christ exhibited and taught. Even His miracles offended them and threatened their “craft” so they sought how they might kill Him.

The scariest thing about priestcraft in ourselves is that it does, and will, prevent us from coming closer to God. We can’t progress toward Him when we place our own needs and desires above His love and will for us. Priestcraft in ourselves will prevent us from “being a light.”

[For more commentary on “the stuff that distracts from you,” click here to listen to my podcast!]

A City that is Set on a Hill

Christ commands us in Matthew 5:14-16 to “be a light” to the world. But, in 3 Nephi 18:24 He clarifies what He means just a little bit. He says:

Therefore, hold up your light that it may shine unto the world. Behold I am the light which ye shall hold up—that which ye have seen me do.

When Christ commands us to be a light, He is not asking us to draw attention to ourselves. He is asking us to draw attention to Him with all that we do. The opposite of priestcraft is to do all that we do to bring glory and gain to God. The opposite of priestcraft is to “be a light” to the world by doing what Christ did.

Modesty—a term which used to refer to speech, behavior, and overall conduct and decorum, not simply how a person wore their clothing—is far more about “being a light” versus “priestcraft” than it is about how many centimeters our hem is above our knees, or how deep the V in our shirt is, or how low our pants sag down, etc. People who are immodest (in speech, behavior, decorum, or dress) tend to draw attention to themselves to meet deep and unmet needs. People who are modest attempt to draw attention to God, or a godly message, rather than themselves.

Priestcraft is Something We Can Identify and Fix

The things we do to distract from the truth about ourselves or from God are things we can identify and fix. We don’t have to remain in stagnant ignorance, unable to find peace or spiritual progression. And we certainly are stunted in our ability to personally progress in a sustainable way if we try to distract from truth (whether about ourselves or God).

Whether we are giving a talk or a lesson at church, or whether we are ambitiously seeking goals in our work or school environment, we simply have to turn to the Lord and ask Him to show us all the things we are doing to distract from our best selves and from Him. We simply have to ask Him to show us if, and where, we are committing priestcraft, and distracting from Him and from our true selves. He has said (Ether 12:27):

And if men come unto me I will show unto them their weakness (or priestcraft)…

Really, you can substitute the word “weakness” with anything. If we come unto God sincerely, genuinely desiring to understand anything about ourselves so that we may improve, He will teach us.

If we find we have set ourselves up to get gain and the praise of others, and that we have distracted others away from God, we shouldn’t be discouraged. Even knowing how easy it is to do, I still often make the mistake. Thus, it’s comforting to know that God judges us not only by our actions, but by the intent behind them (Doctrine & Covenants 137:9).

When we do identify our weakness (or priestcraft), we can be grateful that God has shown it to us, because that means He is giving us the chance to improve (Ether 12:27) and become far better at “being a light.”

BT

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Recently the question was posed to me, “If you could say anything to your past self, what would it be?” So, I thought about it. And, I struggled to come up with anything. Because in all honesty, I don’t see the point in doing it. If given the chance, I don’t think I would go back and try to mess with my past self. I’m not sure it would make a difference.

But, after some more thought, what I realized was, that more than it really mattering IF I actually would go back and say anything to my past self; considering what I might say to my past self actually had a great deal of value for my present self. Why? Because trying to look back and think what I might say is an exercise in remembrance, in reflecting on my life.

Click here to listen to the podcast: The Stuff I Would Say to My Past Self!

Immediately questions arise like:

  • Would I change anything about my past?
  • What advice and help did I receive in the past that brought me to this point I’m at now? Will it help me going forward?
  • What growing experiences did I have because I had to live by faith without frequent peeks at my future or a phone call from the future?
  • Do I see the hand of God in the path my life has taken?
  • If everything had gone the way I had planned or expected, would I be the same person?
  • What truths did I cling to then? Are they the same ones I cling to now? Are they the same ones I should cling to in the future?

It turns out, there is an incredible benefit to remembering our past and reflecting on the course our life has taken, if we do it properly.

Remember, Remember…

In the scriptures, prophets repeatedly encourage people to reflect back on their lives and remember (and acknowledge) the ways in which God has blessed and preserved them, as well as their forbears. This remembrance of our lives is an exercise in gratitude.

In Ephesians 2, Paul reminds the members of Ephesus to remember what they were like before the grace of God touched their lives. He encourages them to remember when they were without Christ and how their life and hope has changed since becoming converted to Christianity. This remembrance is not only an exercise in gratitude, but it’s a chance for the Holy Spirit to reaffirm our testimony.

Joseph Smith recorded that after reading James 1:5 that the message of the verse hit him so hard that he reflected on it again and again (JS-H 1:12). Many of us, like Joseph, have heard quotes, read scriptures, heard sermons, or recited prayers that have entered our hearts with such force that we find ourselves coming back to those messages again and again and again…often being taught even deeper truths each time we reflect on them. This type of remembrance is not only the reaffirmation of our testimony of a truth we’ve been taught, it’s a reflection that invites the Holy Spirit to teach us more about a truth we are willing to learn more about. It’s in invitation to be taught.

Pillar of Salt

Conversely, in the scriptures we also have accounts of people reflecting back on the past in a manner that breeds personal destruction. Lot’s wife, when she looked back at the destruction of Sodom (where her home was) turned into a pillar of salt. Or, in more blunt words, she was burned up by the destruction. She didn’t simply look back, she ran back toward the city and to her own death. Lot tried to lead her out of it to a life of righteousness, and she didn’t truly want that, so even though the city was going to be destroyed, she had rather run back and get burned up with it. Her reflection led her to run head first into self-destruction.

Often, when many of us reflect back on the past we do so with longing for things that aren’t beneficial to our present. We create sentimental trophies out of old romances, past friendships, once promising athletic careers, and other such childhood and teenage fodder. We glorify these images so much in our minds that it builds regret for our present location in life. We begin to resent and discredit all that we have built in our current lives by running full-force back to the imaginary happiness we truly believe we missed out on. We, like Lot’s wife, run head first into self-destruction.

Others, when they reflect back or dwell on their past mistakes they lean so hard into shaming and mentally destroying themselves, that they can’t press forward successfully in the present. As they look back at their lives and think what they might say to their past selves they use the opportunity instead to punish themselves more. To beat themselves up more. But, they aren’t beating up their past self. They are beating up their present self, creating self-destruction in the present.

God Wants Us to Reflect to Propel Us Forward

So, now I put the question to you. What would you go back and tell your past self, if you could? That past self could be the self of yesterday, a week ago, a month ago, a year ago, five years ago, or even twenty years ago. Would you tell all these selves the same thing? Why, or why not?

Now, here’s another question. Now that several things have crossed your mind about what you would tell your past self. How do these words of wisdom help you in the present? What would you tell your future self?

It turns out God has a primary purpose for self-reflection and remembrance. But, they are illustrated most powerfully in the man called Alma-the-younger.

Interestingly, Alma-the-younger (Jr.)’s father had been a Christian rebel when he was a young man. But, then he got himself straightened out. So, what happens? Well, his son, Alma Jr., decides to rebel also and run around trying to destroy Christianity (the church). Alma Jr. and his friends (the sons of the king, named Mosiah) describe themselves as the vilest of sinners (Mosiah 28:4). During their wicked streak an angel appears to them and tells them to repent or be destroyed.

These words hold particular hold upon Alma Jr.’s heart. He falls to the ground and is tormented with what he describes as “the pains of hell” for up to a day or two. The things causing his hellish pain? Well, they are his reflections on his wicked past.

And then, amidst Alma Jr.’s reflections he remembers hearing his father (Alma Sr.) preaching about Jesus Christ who atones for the sins for the world. That there is forgiveness. This reflection leads him to repent. He calls out in his anguish to Christ and asks to be saved. He is then suddenly filled with peace even greater than the hellish pain that he was being tormented with. He says, “And now, behold…I could remember my pains no more; yea, I was harrowed up by the memory of my sins no more” (Alma 36:13,19).

Notice, he doesn’t say that he can’t remember his sins. He can. But what he can no longer remember is the hellish-pain, guilt, misery, and suffering that he was under because of his recognition of his sins.

Alma Jr.’s reflection back on his past had the potential to propel him forward. First he reflected on his sins and was nearly overwhelmed by his vivid understanding of just how rotten he’d been. But, then, so very important, is that second, he reflected on what he’d been taught about Christ and in faith he sought Christ. What happened then? He found peace in the grace of Christ and was able to be free from the pain of his sins. Certainly he could still remember them, but they didn’t torment him anymore. Now, he was free to use those memories to press forward…to become better.

A Challenge

Out of this topic, I have come to the conclusion that the best way for us to reflect upon the past is to do so with God’s help. If we are to look back and reflect in a way that has the greatest potential to propel us forward, then we should look back with the help of a being that can see our past as clearly as He can see our present and our future.

Consider questions like:

  • God, is there anything in my past that I still need to deal with and resolve?
  • God, is there a time in my past where you were with me but I didn’t realize it back then? Show me so I can find peace now.
  • God, can you help me to remember the times your grace carried me through, or your Holy Spirit taught me truth so that my current testimony can be re-affirmed?
  • God, is there anything more you would teach me about this truth that I already love so much?
  • God, are there any truths I’m overlooking in my past that I need to understand so I can receive the future you have in store for me?

I’m Finally Going to Answer the Question

I have to be honest. I don’t think I would go back and tell my past self much of anything. But, if I did, it would sound something like this:

Don’t waste any mental or emotional effort on the fact that it simply isn’t your nature to care about being popular or fitting in. You never do seek out those things, but you will try to waste a lot of effort on whether or not it’s important. So, don’t.

Next, God has given all of us bodies. Mortal genetics play their part. Be grateful for the body you have been given. Don’t waste another second beating yourself up because you weren’t born four-to-six inches shorter, four-to-six inches narrower, or 40-60 lbs lighter. Your body is the power God has given you to do His work. Take glory in the fact that you can accomplish it with the body you’ve got.

You were right. You’ll keep being right. You’ll keep trusting in God. You’re going to make it.

BT

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Change. We always see others somehow figuring out how to do it. Some person out there figures out how to change and lose a ton of weight. Some other person out there learns how to conquer a health problem. Some married couple out there figures out how to change and save their marriage, making it strong than ever. Some people manage to change the entire course of their lives with complete career and education changes. Some people manage to change their finances, radically, and create wealth. Some people manage to find joy after struggling with years of mental illness. Some people learn how to let go of past offenses and renew their capacity for love. Some people manage to sincerely repent of sins and make drastic strides toward becoming a more Christ-centered person.

To change is to become different. It is the act of becoming different.

But, the power, the actual miraculous fundamental change that some people manage to take on…how does that happen? What is the secret? How do we invite such change to happen to us?

From Water to Wine

This week while studying the Come Follow Me for Individuals and Families my family and I discussed Jesus’s first miracle of turning water into wine for His mother. Our discussion was simply lovely. And, while there were many facet’s to this miracle of “change,” the formula is not complex.

  1. The miracle of change was preceded by a request from Mary, Jesus’s mother. She said quite clearly, “We are out of wine. Help.”
  2. Then, as my eldest sister pointed out in our discussion, the water was changed to wine only by the servants doing exactly what Christ said. It mattered little that His instructions in this instance were simple. What mattered most was that “whatever He saith unto you, do it” (John 2:5), and they did. Water was changed to the best wine ever drunk.

Christ demonstrates in this first miracle (and teaches all of us) that the power to change comes from and through Him. First, we must desire to change and ask for His help. Then, we must do exactly what He asks us to do in order for the miracle to come.

For Ourselves and For Others

Many years ago, while struggling to avoid divorce and save my first marriage, I read a book called Love and Respect by Dr. Emerson Eggerichs. It’s an excellent book, but what stuck out to me was his repeated caveat that his advice and commentary were only effective on someone who was a good Christian man or woman who reasonably wanted to be good. Over and over he pointed out that extreme cases would not likely be effected by much of the suggestions in the book. Why? Because if a person is not willing to follow Christ and invite His power into their lives there is no power to change (at least not fundamentally). Cursory change, temporary change, most of us can accomplish that. Fundamental change? That requires godly power. It requires us to reasonably desire to be good.

Changing Ourselves

Though this section is about changing ourselves, it should be noted that if we desire to change others, such cannot be accomplished unless we are first willing to change ourselves. We can’t say, “Well, I’ll be nice when he/she learns to be nice. I wouldn’t have any trouble if he/she would simply…” (Matthew 5:46-47). If our desire to change is fueled only by our wish that others would change, then our change will never be permanent. Blame also only stunts personal growth and puts accountability on others instead of ourselves. If we think ourselves so powerless that our own personal change is dependent upon the actions of others, then the minute the other person jumps off the change bandwagon, we will too. And we will both remain—unchanged.

Our change is entirely independent of the change we desire in others. We have to decide who we want to be independent of others. That way, when we invite the power of Christ and He helps us to change in a deep, lasting, and fundamental way; what others do or don’t do won’t affect us so much. We can attain peace and joy independent of them.

When we desire to change ourselves in any way, all we need to do in order to gain the power we need is to invite Christ into our lives. We come to Him with our metaphorical empty pitcher of X-characteristic/need and ask Him to take what we have and help us change it into a full pitcher of X-characteristic/need. Then we pray, sincerely, and continually, “Whatever though sayest, I will do it.”

The scriptures are replete with God’s commandments to us. It may seem too simple. But, the quickest and easiest way to gain the power to change and become something different (in any way) is by acting to become something different. Choose any Christlike characteristic and practice becoming more Christlike. Practice temperance, patience, forgiveness, mercy, charity, long-suffering, selflessness, service, kindness, etc.

As we invite Christ’s power into our lives in any way He will reciprocate with gifts of power. As we become more forgiving and patient our minds will be open to revelation on how to achieve the change we desire in another area of our lives. It doesn’t matter whether it’s losing weight, saving your marriage, or pursuing a new career path. The more Christlike attributes we practice and assimilate into our fundamental nature, the more power, light, and truth we can receive. All three of these things give us not only the motivation, but that actual capacity to become better, different—to change.

Changing Others

We can’t. Period.

We should never attempt to manipulate, guilt, persecute, abuse, or coerce other people into changing. Change brought about by fear is damaging and unChristlike. It may create temporary change, but eventually the victim will rebel or retaliate. Such change is not lasting. And, those who attempt to bring about such change are sinning against others and against God. Thus, their power to change and become better decreases because of their unrighteous dominion (Doctrine & Covenants 121:37).

But, we can influence others powerfully. As we change ourselves (see above), the power of Christ that enters our lives and homes will naturally impact and influence others…if they have a reasonable desire to be good, they will over time (maybe a very, very long time, who knows) be influenced by our example.

How much power is there in love? If you know the answer to that, then you know the only answer to influencing others to change is Christlike love. Ask God, “How can I show love to <name> as You would?” Then, go and do it.

Now, remember, those who don’t reasonably desire to be good may not respond to all the loving and Christlike influence in the world. It is not okay or reasonable for us to submit to the unrighteous dominion of others. In such cases, the best way to show love and to influence another to change is by understanding and properly issuing spiritual ultimatums. God uses them. We can too, if we seek His guidance.

Conclusion

Change is always within our grasp. Whatever the change is that we desire, we can have it, if we are sincere. If we take our request to God and submit to the conditions He sets for us to succeed in that change we seek, He will guide us and teach us what to do. All we need to do then is to go and do it. The power to change will be there.

If Christ can change water to wine, He can change us if we seek it sincerely. We can begin to invite the power to change ourselves and others into our lives immediately as we keep the commandments God gives us, and seek to practice Christlike characteristics and become Christlike ourselves. Christ is the only one with power that can change us permanently, fundamentally, and eternally. No other supposed power, no other motivation will last sufficiently long to change us. Only Christ can change us.

Invite Him into your lives and change becomes possible.

BT List Accent

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It happens. That day when you eat yourself sick. You feel terrible, and quite frankly, you know you are not anywhere near healthy. And so you tell yourself, “Next week I’m going to start eating better and begin a consistent workout.” Monday always seems to be that magic day we set for starting new. Or, you lose your temper, yet again, and you feel sick emotionally. And so you tell yourself, “Tomorrow I’m going to be more patient. Tomorrow I’m going to start learning to control my temper.” Tomorrow is also a magic moment (we tell ourselves).

We have a natural propensity for visualizing ourselves being better (spiritually, physically, and emotionally) in the future. Next week, Monday, next month, when I conquer X, next year, tomorrow…they all share one thing in common: they are not now.

Turns out, the number of things we really desire and want to do are often blocked by the fact that we are currently not in motion. We are not in any state of progression on a negative behavior or characteristic. We are in a rut, per say. We may have exercised our mental or emotional capacities toward visualizing a future of motion, or progression. We imagine what it will be like to be more healthy, in better health, better at studying our scriptures, better at being kind, better at serving, and more patient and forgiving. And this is most certainly a good thing. But, it is not yet “motion.” We haven’t done anything yet.

Motion, itself, turns out to be the hardest thing. Progression is difficult. Why? Because we want to succeed instantly. We want to have what we want and visualize, right now. We want minimal effort to be required and success to be guaranteed. Thus, we tend to procrastinate progression, or an action of motion, until there’s no other choice. Or, until we feel we have sufficient impetus to make ourselves succeed. We seek for “the perfect starting conditions” as the catalyst to get the ball rolling. We don’t procrastinate because we don’t want to progress. It’s not that at all. It’s that we want progression to be easy and to work and for us never to botch this behavior/characteristic again.

We don’t want to fail and have to try again…to get the ball rolling again, right? We don’t want to waste energy on a failure because the conditions weren’t perfect for us to succeed.

Small and Simple Principle

In Alma 37:6-7 we read:

Now ye may suppose that this is foolishness is me; but behold I say unto you, that by small and simple things are great things brought to pass; and small means in many instances doth confound the wise.

And the Lord doth work by means to bring about his great and eternal purposes; and by very small means the Lord doth confound the wise and bringeth about the salvation of many souls.

So, let’s put this in modern language:

You might think this is ridiculous; but I’m telling you that by one small thing, one small action, one small effort, great things result; and small things like this often surprise and shock people who claim greater wisdom (than God).

God works by such simple things to bring about His great and eternal purposes (goals); and by very small things (actions, efforts) God surprises and shocks people who claim to be wise with His ability to bring people to salvation.

These verses teach a clear truth: it doesn’t take much to progress.

However, it doesn’t say anything about succeeding perfectly at any time or that we’ll never fail (temporarily) and this, more than anything keeps most of us in our rut, determining to wait until we are guaranteed to conquer. However, if you read it closely, it does imply that: if you get in a rut again, it only takes a small act to get going again. And this is the key. Whether we succeed fabulously and only lapse once in a while, or whether we lapse most of the time and succeed only rarely; the eternal principle here is that we simply have to keep doing something, even something small, to keep progressing. It will only ever (and always) take something small to progress and to get ourselves moving in the direction we desire—again.

Just Do Something

In my later years, I have come to discover that I still frequently have those, “Ug, I need to do something about this,” moments just as much as I did when I was a bit younger. But, I’m learning not to say, “Okay, Monday I’m going to…” or “Tomorrow, I’m going to…” I’ve learned to say, “What can I do right now? What small, tiny effort/action can I take to get the ball rolling on this spiritual/physical progression I need to make?”

Oh, the impact this tiny change has had in my life! I can’t even begin to expound how it has changed me!

If I’ve had a bad three hours as a mother. It’s tempting to think, “OK, tomorrow I’ll be better.” But instead, against all my current feelings of impatience, anger, even momentary despair, I bow my head, say a little prayer, then grit my teeth and figure out where I need to say sorry, and what I need to do to change the circumstances between me and my sweet kiddo right then. And wow!

If I’ve had a rough week (or month…) eating and not exercising very much. When it hits me, instead of writing out a beautiful exercise routine that I need to begin on Monday of the following week, I get up and go for a walk, immediately. Or, I do a few crunches and planks while watching a cartoon with my little girl. Or, I run to the store and plan a healthier meal for dinner, right then.

If I’ve failed to have family night or study the new Come Follow Me. I stop right then, pull it up, and find one thing I can talk about with my husband or sweet little girl. I do something small, right then.

The Result

The result of this, “What can I do right this moment to make an immediate change? What small thing can I do to get the ball rolling?” has been that the ball starts rolling. It’s amazing! There is an immediate change in my heart and mind. There is a noticeable change in the way I feel spiritually, physically, emotionally. And it only improves as I continue to act right there, in the moment. Not waiting for some future idealized time where I’m more prepared or magically more ready.

There is a removal of suspense of, “Will I actually remember to contact the people I minister to tomorrow?” because even though all I sent was a tiny text today, I feel better because I’ve done something today. And it nearly always leads to something I can do tomorrow.

This new Come Follow Me curriculum could fall under this same category. We could say, “Oops, I missed this Sunday, I guess we’ll start next Sunday.” We could say, “Well, I didn’t read through it at all and prepare anything, so I guess we’ll start next Sunday. Or, I didn’t read the scripture passages first, so I guess I can’t do the activity here. Or, any other number of fails…

Or, we could trust in the small and simple principle. Open the ap/manual and find one small thing. Just do something small. Read one paragraph, one verse. Pick out one phrase that we see as we skim through.

Our temper could continue to plague us with no forward progression at all. Or, we could stop right that moment and ask, “What can I do right now, God, to start in the smallest way to work on my temper?” Maybe it’s an apology. Maybe it’s reading a couple verses of scripture. Maybe it’s pondering for only two minutes why you react the way you do to the most recent fail situation.

Our health could continue to plague us because we keep waiting until we find the perfect moment. It could continue causing us trouble because we keep lapsing back into old habits and we think that means that doing something small won’t matter. Or, anytime we feel the need to improve or change we can ask, “God, what can I do right now to start in the smallest way to work on this?”

Just do something. Because God cannot lie, which means even the smallest, tiniest effort will make a change. And that small change will give us the momentum we need to make incremental progression on all the things we are trying to do that are good. The small and simple principle…it works.

BT

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So, you’re standing at the starting line for a half marathon. The shot is about to sound. Do you have faith that you can finish this race? Here are 4 possible answers to this question.

  1. If you’ve been training for years and have run a half marathon before, you will feel confident, assured, and certain that you will finish. The only question may be your timing. Will you improve upon the last race? Will you run a personal best? Doubt about finishing? Not at all. You only wonder how and when you will finish and what level of success you will attain.
  2. If you’ve been training for the half marathon for months (though you’ve never run one before), you will likely feel that you can finish. After all, you’ve run shorter races. You have an assurance that your efforts to train and prepare your body for this exertion will enable to you at least, minimally, finish. Even more, you may hope that beyond finishing that you finish in a respectable time. And beyond that you may even hope to succeed in running well enough to secure an achievement. Again, it is most the how and when that is unknown.
  3. If you haven’t been training for a long enough time and have not run many races in your life, you may feel a sense of doubt, fear, or dread. You may be apprehensive and lack confidence in your ability to make it three miles let alone 13.1. You may be nervous that injury or exhaustion will take you down before you can reach the end. Thus, your faith in your ability to finish lacks assurance and lacks confidence.
  4. If you haven’t trained at all, it’s almost certain you aren’t even trying to run the half marathon. You may merely be on the sidelines prepared to cheer the others on. Your faith in your own ability to run a half marathon is dormant, because you have no desire to run a half marathon and therefore no need to exercise your feelings toward such a feat. The race itself has little meaning except perhaps that you may wish you had the courage to try to do such a thing. But it is a feat that seems somewhat abstract. Or, you may simply admire the worth it has to others you care about who are participating and you are happy to cheer them on.

Faith in Christ

Similar to this metaphor of a half marathon, faith in Christ is a lot more than believing He exists. It’s more than being on the sidelines watching His life and admiring His teachings. It’s more than doing a few of the commandments that you like, but leaving many of the others un-attempted. It’s a lot more than simply confessing His name.

Our ability to approach God and take advantage of His grace is directly related to our efforts to serve Him and keep His commandments. Our desire to be like Him—completely—and to follow Him—completely—affects our actions and therefore our assurance in the blessings He offers and the things of the gospel that are unseen, but are true. Our belief and trust in what God offers, shown by our faithful actions, is what translates to assurance that blessings (things we can’t yet see perfectly and don’t know how and when God will fulfill them) will come. That we’ll make it!

When we approach God in prayer asking for guidance, help, miracles, blessings, and understanding; the assurance we have of His response is directly related to the amount of desire we have to obey Him and how we have exercised that desire in our daily thoughts, words, and deeds.

In Hebrews 11:1, Ether 12:6, and Alma 32:21 we learn that

Faith is not to have a perfect knowledge (meaning that we have seen the future and know it precisely and exactly without any need to hope for it). It is the substance of things hoped for, the assurance of things hoped for, it is the evidence of things not seen, which are true.

In Lectures on Faith (lecture first, paragraph 9) we learn that:

Faith is the assurance which men have of the existence of things which they have not seen; and the principle of action in all intelligent beings.

What is meant by “principle of action”? We learn further (lecture third, paragraphs 2-5) that:

…three things are necessary in order that any rational and intelligent being may exercise faith in God unto life and salvation. First, the idea that he actually exists. Secondly, a correct idea of his character, perfections and attributes. Thirdly, an actual knowledge that the course of life which [he/she] is pursuing, is according to [God’s] will…

Faith is a principle of action because our assurance of God’s blessings gives us the motivation we need to act as He has commanded us to act. We act out of an assurance (not a perfect knowledge) that God’s blessings and words will be fulfilled, though we may not know how or when.

So, if God has said that He will bless us if we keep His commandments. And, because we feel that this is true, and we determine to keep His commandments the best we can, then we have a feeling of assurance that blessings will come. This assurance is a gift from the Holy Spirit. The Spirit testifies to our hearts and minds that our lives are “according to God’s will” and such a feeling gives us confidence when we approach Him in prayer and seek for things that we need. The very act of praying is an act of faith and hope because we have an assurance that we ask not amiss (2 Nephi 4:35) because we are trying to do His will.

Faith begins with a desire. Such desire leads to a hope that we can receive, or accomplish, something good that God has asked us to do. That hope and faith leads us to act in ways that increase our hope and faith. Then, when we approach God (or our figurative half marathon) we have a response that resembles numbers 1 and 2 above. Our actions, made in faith and hope, give us assurance that we will finish. It is only the how and the when that is unknown.

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Eye of Faith

Living our lives with an eye of faith is living a life of trust and assurance in God. But, such assurance, such substance, such evidence of things unseen (which are true) comes from experimenting upon God’s word/commandments (John 7:17, Alma 32:27-43) and acting in hope and faith. As we do so, we will slowly, little by little, increase our power to do good—or in other words, our faith. The more times we test God’s plan for us and find it to be good, and to be right, and to give us what God promises, the greater our power to do more. Why? Because our assurance and confidence in God increases proportionate to the heed and diligence we give to His requests of us.

In Alma 12:9-11 we read:

…It is given unto many to now the mysteries of God; nevertheless they are laid under a strict command that they shall not impart only according to the portion of his word which he doth grant unto the children of men, according to the heed an diligence which they give unto him.

And therefore, he that will harden his heart, the same receiveth the lesser potion of the world; and he that will not harden his heart, to him is given the greater portion of the word, until it is given unto him to know the mysteries of God until he know them in full.

And they that will harden the hearts, to them is given the lesser portion of the word until they know nothing concerning his mysteries; and then they are taken captive by the devil, and led by his will down to destruction.

In other words, the more we spiritually train (heed God’s commands and keep the covenants we’ve made with Him, or press forward to make more covenants) the greater our capacity to receive, and do, more. Just as an athlete starts with small goals, 5K’s, 10K’s, half marathons, marathons, triathlons, etc., spiritually, we start by desiring to do good and acting on that desire and on a hope for God’s promised blessings. When the blessings come, our belief and trust and assurance in God’s promises increases until there is nothing we can’t achieve—that is according to His will.

Which is True

You’ll note the caveat in the scripture, that our faith must be exercised toward something which is true. Truth is things as they really are and as they always will be (Jacob 4:13). There are many things we may choose to believe that are untrue. And, no amount of action in the pursuit of those false beliefs can produce a positive result—or a result that increases our faith, hope, and salvation. Thus, finding truth is critical to achieving the peace, assurance, evidence, and substance of things unseen.

Conclusion

Faith, and acting on our faith, has nothing to do with earning our salvation. We can’t earn it, and that’s not what God’s commandments and covenants are for. Faith, and living with an eye of faith, has everything to do with our intention to become truly Christian, like Christ. It’s a schooling process to keep commandments and receive and keep ordinances and covenants. His grace makes it possible for us to become just such people through such godly schooling. Repentance is His admonition to partake of His grace by accepting this process. Our righteous action—made in faith that we can become like God—is what we do to actively accept that grace.

Living with an eye of faith is hard. And, it gets ever more difficult in these modern days where our technology makes us believe that God doesn’t exist, that His plan is unfair, biased, prejudiced, or that we can find happiness without Him. But all who pursue such false truths will eventually come to learn that such things are not true. We all have our struggles and differences, but we can never fully separate ourselves from our eternal identity as children of God (Romans 8:35, 39).

The busier, faster, and more self-focused, and more distracted and occupied this world becomes with technology, communication, and self-invented progression, the more I feel compelled to slow down, focus more on home and family, trust in God’s simple truths, and to develop my talents to bless my family rather than to gain recognition from a lot of people I don’t know or to mold my life to make them approve. And, I feel strongly that those who live “with an eye of faith” will also feel inspired to do the same; to detach from the world and to follow the path that God presents for them; a path that is fuller, richer, and full of true progression.

BT

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Baptism for the dead is a short way of saying: baptism for those who died without the opportunity to be baptized. So, the first question most people have is, “Why do baptisms for the dead?

Paul himself said (1 Corinthians 15:29):

Else what shall they do which are baptized for the dead, if the dead rise not at all? Why are they then baptized for the dead?

Isn’t this a great question? It’s rhetorical and pointed toward Paul’s audience who was struggling with the doctrine of the resurrection. Yes, so the fundamental, underlying reason for baptism (whether alive or dead) relates directly to the Resurrection. In effect, Paul was saying, “Why do we do baptisms for the dead, then? Why have you done baptisms for the dead if the dead don’t rise?” Because Christ’s church, which He instated with Peter as chief apostle and revelator (Matthew 16:16-19) had the ordinance baptisms for the dead “for those who died without the opportunity to be baptized.”

The physical rite and spiritual ordinance and covenant of baptism is that important. It’s so important that God has made is possible for any who have died without the opportunity, and who are willing to “live according to God in the spirit” but lack the ordinances to “be judged according to men in the flesh” (1 Peter 4:6, Doctrine & Covenants 138:11-34) to receive this ordinance prior to their resurrection. This is what baptism for the dead is for and that is why we do them.

But, that’s just the tip of the iceberg.

In the scriptural context around this verse (in 1 Corinthians 15:29), Paul is talking about the atonement of Jesus Christ, which while we often focus on its grace for forgiving sin also includes the resurrection (the reuniting of the body with the spirit in perfect form after one has died). What Paul is alluding to in 1 Corinthians 15 is that all of us will rise again, just as Christ rose and was reunited with His physical body in perfect, immortal form, so also will we (1 Corinthians 15:12-24). The Resurrection (as this reuniting is termed) takes place before the final judgment, or the time when God will judge each of us “according to our works, according to the desires of our hearts” (Doctrine & Covenants 137:9) and then portion to each of us our eternal glory and kingdom (Doctrine & Covenants 88:15-24,27-41).

Celestial, Terrestrial, and Telestial

Why do we do baptisms for the dead? Why do we do baptisms? Why do we partake of the sacrament? Why do we receive temple ordinances? Why do we make covenants with God? Why do we try to keep the commandments and emulate Christ at all?

Answer: because the ordinances we receive and the covenants we make and keep determine the type of resurrection (the type of resurrected body) we will receive (Doctrine & Covenants 76:71-119, see also Doctrine & Covenants 88:15-24,27-41).

Answer: because the ordinances we receive and the covenants we make and keep determine the level of grace Christ is able to offer us. (ibid)

Answer: because the ordinances we receive and the covenants we make and keep determine the type of person we become through God’s grace (celestial, terrestrial, or telestial).

Christ taught Nicodemus (John 3:5):

Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.

The celestial kingdom of God has three heavens or degrees. In order to enter the lowest, we must have received the ordinance of baptism and kept the covenants appertaining thereto. In order to obtain the highest, we must receive the ordinance and covenant of eternal marriage (also referred to scripturally as the New and Everlasting Covenant) and keep that covenant (Doctrine & Covenants 131:1-4).

The highest degree of the celestial kingdom is for those that aspire to be like God (Doctrine & Covenants 132:1-24). It is for those who desire eternal increase (eternal family), and to attain to a perfection of godly attributes. Remember, the ability to have and raise children is rampant in mortality, but after this life only bodies resurrected to the highest degree of the celestial glory will have such powers (Doctrine & Covenants 132:14-17).

If the celestial kingdom (at any level) is not our aspiration—though it is the station God wishes us to obtain and which He exerts all His efforts to invite us and entice us to seek (Moses 1:39)—then God, in His wisdom and love, has provided lesser kingdoms of glory to accommodate our eternal desires and comfort (Doctrine & Covenants 88:15-24,27-41).

The Terrestrial kingdom is more or less for those that believe in God but do not desire to faithfully emulate Him or to keep His commandments. They are of the belief that selective obedience is satisfactory. These are those that are not faithful to their testimony of Jesus Christ. Remember, the abilities of a terrestrial body will be lesser than those of a celestial body. There will be no eternal family, nor the ability (despite the immortal state of the bodies) to procreate or create families.

The Telestial kingdom is more or less for those who are completely unrepentant and who persist in lying, stealing, killing, committing sexual sins, and perpetuating selfishness and anger and die (unrepentant) in those sins.

God is Both Just and Merciful

In short, the whole purpose of baptism for the dead is that God may be just and merciful to ALL of His children. As each of us are born in different times of the world, there is no guarantee that during those lifetimes we will all have the chance to hear God’s plan of salvation preached to, nor to receive the ordinances that are necessary and attached thereto. Thus, God, in His infinite wisdom has established an interim state between death and the resurrection (and final judgment).

Joseph F. Smith said (Doctrine & Covenants 138:29-34):

And as I wondered (regarding 1 Peter 4:6), my eyes were opened, and my understanding quickened, and I perceived that the Lord went not in person among the wicked and the disobedient [dead] who had rejected the truth, to teach them (during the 3 days while his body lie in the grave); But behold, from among the righteous [dead], he organized his forces and appointed messengers, clothed with power and authority, and commissioned them to go forth and carry the light of the gospel to them that were in darkness, even to all the spirits of men; and thus was the gospel preached to the dead.

And the chosen messengers went forth to declare the acceptable day of the Lord and proclaim liberty to the captives who were bound, even unto all who would repent of their sins and receive the gospel. Thus was the gospel preached to those who had died in their sins, without a knowledge of the truth, or in transgression, having rejected the prophets.

These were taught faith in God, repentance from sin, vicarious baptism for the remission of sins, the gift of the Holy Ghost by the laying on of hands, And all other principles of the gospel that were necessary for them to know in order to qualify themselves that they might be judged according to men in the flesh, but live according to God in the spirit.

Now, it’s easy to think that when people die and realize there is an afterlife and that God is likely real, that they will simply reform themselves. But, it’s not so easy. It turns out, all the choices we make and the person we become through those choices is still who we are when we pass from this life into the spirit world (Alma 34:34). C.S. Lewis taught this eloquently when he said that every decision we make is slowing turning us into something, into a heavenly creature or a hellish one (Mere Christianity, Book 4, Chapter 4, Law of Obedience, Paragraph 8).

Baptism for the Dead is NOT About Compulsion

Agency is one of God’s most sacred laws. People often get mad at members of the Church of Jesus Christ of Latter-day Saints for performing baptism for the dead. They think we do it to force people to join our church. But, such is not our doctrine. We do such baptisms out of love for God and for His children. And, as agency is paramount for all of God’s children, we perform such baptisms “that the dead who have not had the opportunity to receive baptism may choose to accept it, of their own free will“. It’s like depositing money into a spiritual bank account vicariously, for-and-in-behalf-of a deceased person. IF, in the spirit world they choose to repent and accept the gospel of Jesus Christ—to any degree of glory—and desire the ordinance of baptism, they can receive it vicariously IF it has been performed for them by a living person. They can go retrieve their ordinance which has been performed from them from the spiritual bank. That’s a loose metaphor, but it will hopefully help with understanding.

Baptism for the dead is one of the ordinances performed only in temples of the Church of Jesus Christ of Latter-day Saints around the world. Based upon the same principle of agency, we also perform ordinances of higher covenants and blessings, vicariously, in the temples as well, including: the New and Everlasting covenant of marriage, for couples and families who were not able to be sealed together during their mortal lives.

Conclusion

Baptism for the dead is about helping those who have died; without the opportunity to learn of Jesus Christ, without the opportunity to learn about God’s plan of salvation, and to live by its ordinances, covenants, and precepts; to have access to such things vicariously. It is about being “saviors on mount zion” (Obadiah 1:21). It is about feeding God’s lambs (John 21:15). It’s about selflessness and love for our ancestors and for all those of our spiritual brothers and sisters who never had the gospel “because they knew not where to find it” (Doctrine & Covenants 123:12).

If you want to learn more about baptism, see my previous blog Why Baptism? Baptism 101.

BT

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I remember my baptism with mixed clarity. Some details are vibrant and mark the day, even ingrain it in my mind with both a combination of anxiety and peace. Other details I cannot recall with more than a flicker, perhaps a blur of faces and flashes of sentiment. But, while I remember a smattering of details, there are only a few which I find now to be of consequence.

Firstly, I know that I was baptized. I know that two men stood at either side of the baptismal font in a room that was lined with brown, scratchy, woven fabric walls and was covered in dark brown moldings and brown, tightly woven commercial carpet. They stood there to witness that when immersed, all of me went under—down to the last stray strand of nearly coal black hair. My baptism was by immersion.

Secondly, one of my joys of the day was knowing that it would be my dad, my wonderful father, who was then bishop of our little ward, who would baptize me. Having authority because of the Melchizedek Priesthood which he held, he raised his right arm up to what is often referred to as “the square” because the upper arm is supposed to be at a right angle from the forearm. He said a very specific prayer, and baptized me in the name of the Father, the Son, and the Holy Ghost.

My anxiety of the day was my baptismal attire. Somehow or other a past family had forgotten to return some of the baptism dresses that were kept at our modest meetinghouse in Moberly, Missouri. My mother was an excellent seamstress and would certainly have put something together in advance had she known. But the day came, we arrived, and the closet storing those dresses held only attire that was either unsuitable or too large. What then was I baptized in? Well, the tradition is to wear white, and so I was relegated to wear the white blouse I had come in along with the white slip under my skirt. Proving therefore, that a person can be baptized in any respectable type of clothing.

I remember being all too conscious that the boy’s my age would see my underclothes through my wet slip. But, my third memory of the day was that once completely immersed and brought back up out of the water, I hardly worried. Such a concern lost importance in the large scheme of what I was doing. I was whisked off to a private bathroom. Dried and dressed by my mother, and ushered out into that same brown-dominated room to be confirmed a member of the Church of Jesus Christ of Latter-day Saints, again by my father and a couple other priesthood holders. He placed his hands upon my head and commanded me, in the name of Jesus Christ, to receive the Holy Ghost.

As happy as an eight-year-old could be, I was. And while I was not old enough to understand everything, I knew, and felt, that I had made the right choice to be baptized. There was never any question in my mind as to if I should not. And, while I don’t remember any of the talks given that day, who gave them, or what they said, I understood at a very shallow level that I was embarking on a path to do God’s will with my life.

One of my final joys of the day was receiving a two-dollar bill from my CTR teacher, Brother Reeves. All of the kids in my Primary class anxiously awaited getting baptized, because we all knew Brother Reeves would give us a crisp, two-dollar bill. We understood, somehow, that $2 bills were unique, uncommon, and special. And, now, thirty-two years later, I understand that he was trying to teach us that choosing to follow Christ at such an age is even more rare, more uncommon, and more special.

What Baptism is Not

There has been a lot of controversy, since the death, resurrection, and ascension of Jesus Christ, as to what baptism is, who should be baptized, who can perform baptisms, and how a person should be baptized. But, this is not a New Testament-only controversy. Baptism is an eternal ordinance and it was had by Adam and by all thereafter who desired to do God’s will with their lives (Moses 6:51-60; 3 Nephi 11:22-28). Adam, himself, asked after the purpose of baptism, and in the Book of Mormon we read that many were confused as to how it should be done.

Currently, in our modern society, baptism is seen much more casually and is held akin to joining a club. It’s a rite of passage, no more, and thus, it is thought, it can be performed in any numerous ways, by any number of people, and in some religions it is thought to be no more important than in confessing Christ with one’s lips. Many Christian religions encourage baptism, but not all now believe it necessary to salvation.

Baptism is so ancient that it is often taken for granted. And it’s so simple an ordinance that it is easily altered to meet our own desires, expectations, fears, and misunderstandings. Baptism, however, is not a human invention. It is God’s.

Baptism is NOT:

What Baptism Is

Baptism IS:

  • a ritual, a memorial event commanded by God to be performed physically, as an outward sign of an inner desire to follow Christ and give one’s life over to God
  • the gate to enter God’s celestial kingdom (John 3:4-5)
  • of eternal effect when performed by someone with true priesthood authority
  • necessary for the basic salvation of all those who are capable of being accountable
  • for those who have a true desire to follow Christ and live their live by God’s will
  • for those who wish to receive the Gift of the Holy Ghost (baptism of fire) and be sanctified over the course of their life by the constant companionship of the Holy Ghost and the receipt of higher ordinances and covenants
  • a choice that takes us off neutral ground and puts us on God’s side (Faith is Not by Chance, but By Choice, Elder Neil L. Andersen, October 2015)

Needless Controversy About Baptism

A lot of people get upset when Church policy (based upon the command of God to His prophet) restricts baptism to some until they reach a certain age. The children of polygamist families and now same-sex marriage families must wait until they are 18 to be receive the ordinance of baptism. Such policies create anger and resentment. Publicly, many decry this as an unkindness, a discriminatory policy, and an unfair one and use it to condemn the prophet, or “the brethren” as uninspired and old-fashioned, even oppressive.

However, for those that understand the incredible sanctity and privilege of such an ordinance as well as God’s mercy, they should have no such qualms nor take such offense. What is God saying by restricting baptism to such individuals?

He is indicating the following:

  1. They are not fully accountable before Him (because of their family situations) until they reach 18! Certainly, they are accountable in many ways, and such a measure does not condone the willful committing of sin, but should such die before the age of 18 and not have a chance to be baptized, they would still be eligible for salvation and exaltation. Much of their accountability regarding the impact of sin made so acceptable in their nurturing home environment is taken into account by God. This is a great comfort and one that has long been preached in Moroni 8:5,10-15,20,22,25.
  2. That the ordinance of baptism and the covenants attached are so sacred as to not be entered into lightly or without a conviction that a person wishes to follow Christ and live by the will of God. Children born into families where a natural softening toward sin (polygamy against the will of God, same-sex marriage against the will of God) need more time—which God knows—to sort out their feelings and decide what they believe. Baptism is sacred. God does not wish any to enter into such a covenant without first having a pure desire to enter His kingdom.
  3. That baptism is more than a gate; it is a journey toward a far greater destiny—the privilege of becoming like God (Doctrine & Covenants 14:7; John 17:3). This is not a spiritual educational path to embark upon lightly. Baptism is not just about “getting in” God’s church. It is about accepting a covenant and ordinance with our eyes looking forward to the future that God deeply desires and intends for us.

Why Baptism?

Christ was baptized to “fulfill all righteousness.” He didn’t need baptism to remit His sins but He did need to be baptized to continue to “do the will of Him that sent me.” He needed baptism to remain perfect, to remain faithful, to remain capable of being our Savior. For Him, to accept baptism was to accept, yet again, His role as our Savior, Mediator, and Redeemer.

His baptism was also an example to us. He went to a man who held authority from God to baptize. He was baptized by immersion. He received the presence of the Holy Ghost and gave His apostles the power and authority to confer the gift of it on others. For His baptism, which He was restoring/re-dispensing was a higher baptism. Unlike the baptism of John which was only unto repentance, Christ’s baptism was of fire (the Holy Ghost) and unto sanctification. And by Christ’s (and thus God-the-Father’s) decree, we need both (baptism unto repentance and the baptism of the Holy Ghost) to enter into the gate to the celestial kingdom of God.

So, unlike Christ, we do need baptism (and a the weekly ordinance/offering of the Sacrament) to continually remit our sins and renew our baptismal covenants. It is yet another outward ritual that helps us to remember our covenants and stay on the covenant path.

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Baptism is a physical marker. Thus, because it takes place externally, and is not merely an internal confession of faith, but a physical sign of our faith, it gives it meaning, memorability, and accountability to our actions of the day and thereafter. Such a physical mark gives us power to keep the covenants we make along with the physical ritual. There were witnesses! People know we made a promise to follow God. It adds to our internal desire a pressure to be true to our outward action

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God is a god of sacrifice, of memorials and rites (such as baptism), and of remembrance. Outward ordinances, such as baptism, are for our benefit. They make it nearly impossible to forget the covenants and promises we have made to God.

Conclusion

I can’t think of a better conclusion to the topic of baptism than this scripture, Mosiah 18:8-10:

…Behold, here are the waters of [baptism]…and now, as ye are desirous to come into the fold of God, and to be called his people, and are willing to bear one another’s burdens, that they may be light; Yea, and are willing to mourn with those that mourn; yea, and comfort those that stand in need of comfort, and to stand as witnesses of God at all times and in all things, and in all places that ye may be in, even until death, that ye may be redeemed of God, and be numbered with those of the first resurrection, that ye may have eternal life—Now I say unto you, if this be the desire of your hearts, what have you against being baptized in the name of the Lord, as a witness before him that he have entered into a covenant with him, that ye will serve him and keep his commandments, that he may pour out his Spirit more abundantly upon you?

The priesthood authority to baptize by water and by fire is within the Church of Jesus Christ of Latter-day Saints. I invite all to renew their baptismal covenants or to seek out such living works as can now be found again on the earth

BT

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I’ll never forget, during one early morning seminary class, several years back now, when a student shocked me with a very inspired interpretation of a verse of scripture.

Often, as a teacher, you try to anticipate comments. It’s necessary in order to be prepared to answer questions, or to help students seek their own answers. Often, you feel in your preparation you’ve discovered all the most important doctrines, the most important things for your students to know, and grasp. You’ve dug up all the necessary “in the moment” information, and then you turn it over to the Lord.

But then, you have those days that no matter your preparation, no matter your own aha’s while getting ready, God has something better in store…and your students teach you. Those were always my favorite days—when my students came up with profound truths that made my mouth drop open and which set me pondering. And this is one I have never forgotten.

The scripture was Doctrine & Covenants 93:33-34. It reads:

For man is spirit. The elements are eternal, and spirit and element, inseparably connected, receive a fulness of joy; And when separated, man cannot receive a fulness of joy.

I asked my students, during this particular lesson, to read certain sections of scripture and pull out truths (i.e. doctrines). These two verses were simply in a large block of verses assigned and I hadn’t even focused on them by themselves. Then, one of my students got up when it was his turn to share some “truths” and he said something to the effect of:

What I learned from these verses is that suicide won’t make people happier. Suicide disconnects people from their physical body. And, if a fullness of joy only comes from them being together, or eventually reunited, then maybe if people knew that, they wouldn’t be tempted to commit suicide.

I remember sitting there (because I always sat down when I had my kids stand up and share) stunned. Such a doctrine had never before occurred to me. And certainly reading those verses had never led me to contemplate the intricate doctrines attached to suicide.

In Doctrine and Covenants 138 we find a vision by Joseph F. Smith regarding what happens to people after they die. While studying verses about Christ’s atonement and what He did in the three days His body was in the tomb, Joseph F. Smith received this incredible witness of the spirit world. In verse 11-17 Joseph F. Smith recounts:

As I pondered over these things…the eyes of my understanding were opened, and the Spirit of the Lord rested upon me, and I saw the hosts of the dead, both small and great. And there were gathered together in one place an innumerable company… I beheld that they were filled with joy and gladness, and were rejoicing together because the day of their deliverance was at hand. They were assembled awaiting the advent of the Son of God into the spirit world, to declare their redemption from the bands of death. Their sleeping dust was to be restored unto its perfect frame, bone to his bone, and the sinews and the flesh upon them, the spirit and the body to be united never again to be divided that they might receive a fulness of joy.

Then, in verse 50, we read:

For the dead had looked upon the long absence of the spirits from their bodies as bondage.

Contemplating suicide

Now, if we are to be frank, there are a lot of reasons people contemplate suicide. I myself, during the chaos and struggle leading up to my divorce (9+ years ago now) seriously considered the idea of it. I considered it from a very lucid state of mind, though I was most certainly compromised emotionally and in consequence physically from the stress and lack of sleep and the struggle to maintain my life at the time. I remember perusing all the medications in my house and seeing if any of them could be overdosed on. I did with an acute sense of how ridiculous it was, but I did it anyway.

But, in reality, I knew why I was doing it. And, it wasn’t because I didn’t believe that happiness was out there in the future somewhere. I figured it probably was, though I couldn’t comprehend it at the time. I contemplated suicide because I wanted to get my ex-spouse’s attention. I wanted to find a way to quickly bypass all the pain that was there, at present, and that subconsciously I knew was coming. I wanted to progress through this trial faster. I wanted to shock my ex-spouse into some kind of state where he was willing to see how much I (and our marriage) should mean to him. I wanted to skip past all the unknown drama and hurt, because there seemed to be no end to the pain (both emotional and psychological).

I had never known such numbness, such emptiness, such neglect, nor such personal stagnation. My life was in a horrific limbo. I couldn’t do anything until I knew I had given everything to save the marriage and I couldn’t move forward until the other party “threw in the towel.” And, suicide, in the back of my mind, seemed like a possible way to take control—to force something to happen, because it seemed like nothing was. I was trying so hard to save the marriage and yet it was getting better and it some ways it wasn’t getting worse…it was just stagnating in the slowest possible way.

That contemplation of suicide only lasted one evening. I have the blessing and curse of being incredibly self-aware and nearly incapable of going against my own testimony, my own logic, and reason. Rebellion against common sense and practicality is nearly impossible for me. Thus, so also was suicide.

However, other people contemplate it for reasons that may include: escape, fear, depression, revenge, control, psychological collapse, or despair. Other reasons tend to be more fanatic and are rare and I’m not sure such fanatic and eccentric reasons for taking one’s own life are related to this article at all.

superhero

Bodies are a spiritual catalyst and a spiritual amplifier

However, no matter why a person may contemplate suicide, it’s important to understand that no matter how difficult life “in their body” is, that abandoning that body doesn’t necessary mean happiness. Bodies (whether mortal or immortal) are powerful. They are a power (i.e. glory, Abraham 3:26) that our spirit gains by simply coming to this life. To cast them off, no matter how much pain or suffering we may be experiencing, is to cast off the most powerful tool we have to access happiness.

The scriptures teach us that eternal happiness is achieved first and foremost by having our body and spirit together, or reunited (if we have died). A physical body (whether mortal or immortal) is a godly power. It’s something God had that we didn’t, and it is one of the primary reasons we chose to come into this mortal world.

A body grants us the power to create life, manipulate matter, and do all sorts of amazing things by the sheer act of our spiritual/mental will. In a body (D&C 138:33-35) we can gain access to ordinances and covenants that allow us to take advantage of God’s grace and by so doing seek godliness—to be like God. We can’t do that without a body!

Without a body…none of these critical, eternal things are possible unless done vicariously by proxy individuals who have bodies. And God has made it clear that this is not the best way, though it is available (Alma 34:32-36) because our bodies amplify who we are and are a catalyst to godly development. Simply separating our body from our spirit won’t make us into something we aren’t already, fundamentally. We are who we become while we are in our bodies. Our bodies have an amplifying effect upon our spirits (2010, Bednar, David. A, Things as They Really Are). Our bodies also have the power to help us change, and improve, our fundamental spiritual nature. If our spiritual nature needs improvement and refinement, a mortal body can help us accomplish that faster than eons of existence as a mere spirit.

A lot of people who don’t understand the purpose of life foolishly assume that religion is about simply being a good person. It is not. God’s plan of salvation and the fullness of His truth is about becoming like Him. We can’t do that by casting off our body simply to escape pain or trouble, to abandon fears, to avoid dealing with the very real physical struggles of depression and other psychological, to enact revenge, to seek control, or to escape despair. Our body is the very godly tool that allows us, through perseverance, to transcend pain and trouble, to overcome fears, to conquer depression and other psychological struggles, to gain peace and conquer forgiveness, and to find joy.

To cast off our body purposefully is to give up the power to gain happiness and joy. It does not create the power to gain happiness and joy.

Death comes to all

Death is a very real thing. It comes to each of us in God’s own will and time. It is the doorway to other pieces of God’s plan for us prior to our eventual resurrection. But, even to God death (separation of the body and spirit) is temporary. Through the atonement and resurrection of Jesus Christ we will get our bodies back, perfected and immortal. His body is eternally connected with His spirit and so will ours be. Our body, because of the atonement of Jesus Christ, belongs to God (1 Corinthians 6:19-20). It is His to take, not ours to cast off.

Martyrdom and Sacrifice

There is only one person, in all of God’s plan, who got to choose (by God’s divine decree) when to offer up His physical body and cast it away and when to take it up again and reunite it with His spirit, and that was Christ (John 10:17-18). And, He did so in a supreme act of self-sacrifice and by a vicarious ordinance to save us both physically and spiritually for eternity. He didn’t do it to escape anything. Rather, He wished that He might not have to do so (Matthew 26:39).

Throughout scripture we see that God commands people to kill in rare instances, to be the hand of justice. We also see God commanding His prophets, apostles, and people to die for His truths rather than to compromise. We also see many people giving their lives to save others. Such instances, it would seem, are the only godly ways to walk purposefully into death. And God is the judge and grants the authority to do so.

Conclusion

What’s God’s feeling about suicide? Even as mortals we understand that suicide is not a solution, ultimately. It’s not something we should choose, and even non-religious people recommend against it. But how God treats it for those that commit suicide? That’s not for us to worry about. It’s in God’s hands.

But, if you are contemplating suicide, or if you know someone who is, please share with them God’s love for them. Remind them how precious and powerful their body is. And that just as their body allows them to experience so much pain and sorrow, it is also the catalyst and godly tool which can allow them to seek ultimately joy and happiness, both in this life, and in the life to come. Remind them that their soul (spirit + body) is, by the grace of God, the tool He has given them which gives them the power to find, create, and seek happiness and joy. Love them. Encourage them to hang on. Encourage them to seek help. To find answers. To take ownership of their ability (that body) to change their lives!

BT

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It’s like the game of telephone. You start on one end with the exact phrase, and by the time it gets to the other end of the telephone line, the last person says something incredibly different. How is that possible? It seems that one simple sentence, one simple phrase, should be easy enough to pass down a line of even a few people without it getting altered or changed. So, what happens?

Each person in a telephone game line hears a string of words or a phrase. Often, the phrase is spoken clearly. But, they change the wording just a bit because they think they understand what’s being said and they want to put it in their own words. Sometimes, the phrase is spoken poorly. The person listening must then piece together what they’ve heard. If what they’ve heard doesn’t make sense, their brain does whatever it has to in order to come up with something understandable to pass on (though it doesn’t often end up being understandable at all).

The truth of the phrase/statement becomes subject to personal interpretation, what a person thinks sounds right (or good), what they believe they heard, or what their limited mortal experience feels about what they believe they heard. Some people even change a phrase/statement so that it reflects their understanding and opinion of something because they think their version is better. Because they don’t understand the feelings of the person who originated the phrase (or perhaps they don’t agree with the originator’s feelings) they make minor changes to adapt it to their feelings.

Thus, over the course of time and tiny alterations, what began as a very clear, concise statement soon becomes something ridiculous and difficult to understand.

This is also the process that causes apostasy.

Apostasy is first and foremost a loss of truth

Apostasy, if you google it, is defined as:

The abandonment or renunciation of a religious or political belief.

Such abandonment and renunciation naturally takes place when truth becomes untruth. Without the big picture, without the original truth, and without an understanding of that truth apostasy logically follows. Because, without knowledge, origin (from which truth derives its power), and understanding there is no power. It’s the game of telephone on a spiritual scale.

Power lies in truth. There’s a cliché that “the truth will set you free.” But it can only do so if it is actually truth. Anything other than the truth creates bondage and limits our power.

Truth has power ONLY if it remains un-diluted (Doctrine & Covenants 93:24). Dilute the truth, twist it, alter it, hide it, abandon it and POOF, power gone. Freedom one.

No power equals no ability to create lasting faith within individuals. Faith, especially misplaced, is easily destroyed or crushed. Agnosticism and atheism are the direct result of faith that has been crushed or destroyed by trust in false truths. If any person places their faith in something untrue it will ultimately fail them. Then, consequentially, more apostasy.

Apostasy is secondly a loss of priesthood power and authority

When there is an individual and/or group abandonment of the source of God’s truth: God’s prophets, then apostasy is certain. While a few mistruths or alterations can be updated, set straight, or amended through seeking the source of truth (God, Holy Spirit, prophets), a rejection of God, the promptings of the Holy Spirit, and/or God’s prophets leads to certain apostasy. God’s prophets are the sole dispensers and carriers of ALL priesthood authority and power (Amos 3:7). Thus, when people (individual or groups) reject prophets apostasy is imminent.

Without prophets there is no true church. This is because without prophets there is no true priesthood authority which means there are no true saving ordinances and covenants. The authority to baptize, dispense ordinances and sacraments—gone. Anything people construct or piece together, no matter how close it is to the original, if there is any alteration in the ordinance and if there is no true authority, the ordinances and covenants are invalid.

A perfectly performed ordinance without true priesthood power and authority is nothing more than “going through the motions” (Doctrine & Covenants 22:2). Our intent will still be valid as concerns the state of our soul—to some extent (Doctrine & Covenants 137:9), but such intent can only get us so far. At some point the ordinance must be performed by true power and authority to be eternally acceptable (Doctrine & Covenants 138:33).

Judges 17-18 teaches us the pattern for, or process of, apostasy

In Judges 17:6 we read:

In those days there was no king in Israel, but every man did that which was right in his own eyes.

In Judges 18:1 we read:

In those days there was no king in Israel: and in those days the Danites sought them an inheritance to dwell in; for unto that day all their inheritance had not fallen unto them among Israel.

In Judges 21:25 we read:

In those days there was no king in Israel: every man did that which was right in his own eyes.

These three verses in Judges teach an important principle. Without an authorized king (or spiritual leader or head) religious action becomes subject to personal opinion.

In Israel, kings were originally anointed and called because Israel rejected God as their king (1 Samuel 8:7). They wanted to be like everybody else and have a visible king who would go before them in battles and “look the part.” Such kings were commanded to try to emulate God in their governance and teach the people God’s laws and uphold His righteousness (Deuteronomy 17:14-20 ). But, most of them did not because they were subject to human frailty, weakness, fear of men, and pride. Israel’s eventual apostasy came about because from almost the very beginning of the restoration of the gospel through Moses, they rejected God’s kingship outright.

Jesus Christ is the King of Kings. Prophets, such as Moses, etc., speak for God as our King. When we reject prophets, we reject God’s government, His highest covenants and thus His highest blessings, powers, and ordinances (Doctrine & Covenants 84:16-27). What are we then relegated to? Monarchies, systems of judges, and other forms of man-made government (Doctrine & Covenants 58:19-22). Such forms of government are a lesser government and as such are corruptible. But once we have rejected God, these are the governments we get. Such governments, we are warned, will oppress us and bring ultimate conflict (Mosiah 19:17-18, Proverbs 29:2) until God delivers us.

Once God and His prophets have been rejected eventually kings (or other government forms) become wicked. This is because truth has been diluted, altered, and without continuing revelation and purification from God and His prophets, truth becomes untruth and people are left to make religion after their own ideas, opinions, beliefs, comforts, and their desire for public acceptance.

If we look at scripture, from the Old Testament, New Testament, Book of Mormon, Pearl of Great Price, and the Doctrine and Covenants, we see the clear pattern of Apostasy and Restoration.

The pattern for, or process of, apostasy

process of apostasy

In Judges, we see that though God restored His gospel and continuous guidance and heavenly kingship through Moses, the Israelites ultimately rejected all of it are in a state of complete apostasy.

Doctrine and Covenants 1:14-23 tells us why God has throughout history (and why in 1830) restored His correct church again upon the earth after apostasies. Such restorations are often referred to as dispensations (times when God “dispenses” His gospel anew).

And the arm of the Lord shall be revealed; and the day cometh that they who will not hear the voice of the Lord, neither the voice of his servants, neither give heed to the words of the prophets and apostles, shall be cut off from among the people [(meaning cut off from among God’s people)].

For they have strayed from mine ordinances, and have broken mine everlasting covenant; They seek not the Lord to establish His righteousness, but every man walketh in his own way, and after the image of his own god, whose image is in the likeness of the world, and whose substance is that of an idol [(see Judges 17:6, 18:1, 21:25)], which waxeth old and shall perish in Babylon, even Babylon the great, which shall fall.

Wherefore, I the Lord, knowing the calamity which should come upon the inhabitants of the earth, called upon my servant Joseph Smith, Jun, and spake unto him from heaven, and gave him commandments; And also gave commandments to others, that they should proclaim these things unto the world; and all this that it might be fulfilled, which was written by the prophets—

The weak things of the world shall come forth and break down the mighty and strong ones, that man should not counsel his fellow man, neither trust in the arm of flesh—

But that every man might speak in the name of God the Lord, even the Savior of the world; That faith also might increase in the earth; That mine everlasting covenant might be established; That the fullness of my gospel might be proclaimed by the weak and the simple unto the ends of the world, and before kings and rulers.

When people realize they are missing truth, it is then they seek God. When they do so, God begins a restoration of truth in their personal lives. Many times throughout history, this restoration takes place world-wide. Adam was the first dispensation (dispensation). He was the first prophet and he dispensed the gospel, truths, laws, ordinances, and covenants to his family. There would never have been another dispensation if there hadn’t been eventual apostasy among the inhabitants of the earth.

note: The line of the birthright (as I’ve stated many times before) was primarily about passing on the priesthood line of prophet-ship, or the keys and authority of the priesthood. Firstborn sons (if they were righteous) were given not only most of the father’s land and riches so that they might be in charge of family/church welfare, but so that they could take care of the church/family. Firstborn sons (if they were righteous) received the keys and authority of the priesthood. Think of male family heads as prophets, area authorities, stake presidents, and bishops. Each righteous male firstborn (who symbolized Christ, of course) received the truths and priesthood authority to ensure the family/church remained true and had God’s truths.

With Moses (another dispensation/restoration head) we see the beginning of a world-wide restoration. Unfortunately, the Israelites rejected God almost from the beginning and could never rise to the opportunity to spread the gospel to the rest of the world. They received only a lesser priesthood and eventually that melted away with their wickedness. They fell into apostasy and were not prepared when Christ came (another dispensation head) to restore the gospel yet again. Most of them rejected Christ.

Christ was rejected as well as His prophets, and yet another apostasy took place not long after Christ’s death and resurrection (2 Thessalonians 2:1-5). Truth was altered or lost and priesthood authority had again been rejected and quenched. The apostles were eventually rejected and killed and again people organized God’s church after their own ideas and beliefs. We see in the Reformation many people reaching out to God yet again, seeking for truth. During this time, God begins to work among many seekers to bring about the printing of the Bible and many protestant faiths in preparation, laying the groundwork to make possible the complete restoration which began in 1830 with Joseph Smith and the coming forth of the Book of Mormon: Another Testament of Jesus Christ.

[To learn about the beginning of the restoration, please read SAINTS: The Standard of Truth.]

The process of, or pattern for, restoration

process of restoration

Conclusion

In reading Judges this time through, these verses in chapter 17, 18, and 21 stuck out to me as never before. And I suspect people who are not members of The Church of Jesus Christ of Latter-day Saints wonder why we run around calling ourselves the “true church” of God. Such a label, I assume, appears offensive. Especially those who worship God and keep His commandments and covenants the best they can. By calling ourselves true they must feel offense because such a label defines them as false.

However, we call ourselves the “true church”, not to condemn others or devalue the truths they have and hold to. We believe that other religions have much truth. But we believe that they do not have all the truth. Thus, we do so because we are God’s true church and He has commanded us to call ourselves the Church of Jesus Christ of Latter-day Saints and to teach that we are His church so that the:

…many yet on the earth among all sects, parties, and denominations, who are blinded by the subtle craftiness of men…and who are only kept from the truth because they know not where to find it—

may know where to find it!

God would have us have Him as our King always, continuously. God would have us want His guidance always. God would have us return to His presence and become as He is. His gospel is, at its core, a path to godliness. It is not His will that we should all run around doing that which is right “in our own eyes.” But, He would have us know, access, and receive His truths, laws, covenants, ordinances, and powers in their correct state and in their fullness without doubt.

We don’t have to be like Micah and the Danites, coming up with our own versions of how to get the promises and blessings God gives. We don’t have to make idols or go running around the land looking for our spiritual inheritance. God has the correct version available to us of how to receive His promises and blessings. He has not only a spiritual inheritance already awaiting us, but an eternal one!

Judges teaches us how apostasy takes place and what it looks like. But, it teaches us these things not so we can remain in apostasy, without a fullness of truth. It teaches us these things that we might recognize it and seek for a restoration in our own lives.

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I tend to feel guilty asking God to bless me when I’ve messed up that particular day. I feel unworthy to seek His help when I’ve struggled with my temper, said something unkind, or been impatient with others around me. I will sit down to blog and I’m afraid to start knowing that my heart hasn’t been perfectly kind and loving all day. “Who am I to try and do this good when I’ve acted so poorly?” I ask myself.

Have I said my sorrys? Yes. Have I asked for forgiveness of those I’ve offended? Yes. Then, why can’t I trust God to help me despite my failings? Why do I avoid asking for His help or sitting down to share my love of His character and His words when I know that these are most certainly things He wants me to do?

Here’s the big question: Does my imperfection in one area make it impossible for God to bless me in other areas?

The answer: No.

Why? Because God is just.

The Story of Samson Illustrates God’s Just Nature

Recently, while pressing forward with my #dailydoctrines (see @theDoctrineLady on Instagram), I got to Judges 14+ where there are several chapters devoted to Samson. Samson is precisely the kind of guy I can’t stand. I’m naturally annoyed and disgusted by guys who like to show off, seem to like to prove to others their superiority (whether or not they are), and who are womanizers. Perhaps I’m being a bit harsh on Samson. But, the reality is that when I read his story I’m supremely skeptical of him as a heroic character. I focus more on his failings than his positive attributes.

Because of my bias, I recently turned to my husband for his viewpoint. I have to do this when my own feelings cloud my ability to be taught doctrine by the Spirit. Normally, I see doctrines quite quickly. With the Samson story, I just read and read and read…

What my husband and I discussed and what I have pondered regarding Samson’s story has truly enlightened me. It has strengthened my testimony of God’s just nature. Instead of being clouded by Samson’s weaknesses, I can at last see what his story teaches me about God (which is what #dailydoctrines are…#whatgodislike). Samson’s story is one that testifies of God’s justice and trustworthiness.

Samson is a Nazarite

Even before he was born, and angel told Samson’s parents that he was to be a Nazarite. Being a Nazarite is similar to, or semi-related to, being a nun, monk, or dedicated missionary. Not only do they keep basic commandments, but they have specific rules and covenants they keep that set them apart, even among believers. Being a Nazarite can be a lifetime vow, but it wasn’t always.

Samson was raised as a Nazarite (don’t confuse it with Nazarene, or being from Nazareth) from birth and it is clear that he honored the specific rules and covenants with being a Nazarite; most especially that of not cutting his hair. These covenants and ways of living marked him as God’s. He was set apart by these rules.

It seems, from the account in Judges, that the blessings Samson received from keeping his Nazarite covenant included an incredible amount of physical strength, which I suspect he had genetically but was amplified by his faithfulness. It also made him an extra talented fighter. It witnesses clearly that God can give us gifts and talents, but that these talents can become even more powerful and can even be multiplied when we use them in His service.

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Samson has Weaknesses and So Do We

Right alongside his righteous Nazarite observance, Samson has two very visible weaknesses. First, he is arrogant and has a need to prove his superiority. It seems evident that he needed a reason to boast about his secret, or unknown, acts of strength by challenging his wedding party with riddles. And, he does so not only to boast (in a sense) but also to win more gifts off of them.

Samson succeeds in stumping his guests until his new wife convinces him to tell her about the riddle’s meaning. Then, in order to make good on his betting debt (since he doesn’t have the possessions) he runs off and slaughters some of the Philistines and takes their stuff. Not such a Christlike showing, is it?

Often in Judges we see phrases like “the Spirit of the Lord came upon him” right before he runs off and slaughters people. While I have no way of knowing exactly Samson’s situation, I think it’s probable to consider that this may refer to the power of God as manifested through Samson’s gifts and talent of strength and fighting prowess. So, you could also word it his talents of strength and fighting prowess were activated or were amplified. Whether or not God actually guided/commanded Samson to slay the lion or to kill a thousand Philistines with a jawbone, or whether God honored the blessings of strength and fighting talent that came with Samson’s obedience to his Nazarite vow may not matter. But, I feel it’s more consistent with God’s character as displayed in all of scripture to say that God honored the blessings attached to Samson’s obedience to his Nazarite vow; rather than to say God guided/commanded Samson to slay the lion or to pay off his gamble by killing 40 people, or to slay a thousand Philistines with a jawbone because they offended him.

Was Samson’s job to deliver Israel from the Philistines? Yes. And perhaps though he never fully rose to this opportunity because of his weaknesses, these small battles were allowed or did not contribute to his condemnation because he was, in a sense, attempting to fulfill his mission.

So, Samson was full of human weakness. But, he was also an extremely faithful Nazarite until nearly the end of his reign as judge. Which makes him just like all of us. We are all full of a myriad of weaknesses and issues and yet all of us do many wonderful, righteous, and powerful things in the service of our fellow men.

God is Just

The story of Samson shows that God is just. How? Because even though Samson was sort of a mess, with many weaknesses, God still blessed him for the commandments he did keep. And, God was unable to bless Samson in the areas where he didn’t keep the commandments, thus proving Doctrine and Covenants 130:20-21 and 137:9 accurate.

There is a law, irrevocably decreed in heaven before the foundations of this world, upon which all blessings are predicated—And when we obtain any blessing from God, it is by obedience to that law upon which it is predicated.

For I, the Lord, will judge all men according to their works, according to the desire of their hearts.

Samson didn’t desire to marry “in the covenant,” or, in other words, within his religion (according to the command of God, Deuteronomy 7:2-5) and people. His actions reflected that desire. He sought out Philistine women, not repenting when his parents tried to counsel him otherwise. Thus, he lost out on the blessings. His women were repeatedly a snare to him and ultimately his undoing (because he didn’t repent), as prophesied in Deuteronomy.

A God who will bless us where we are righteous even when we are wicked in some areas is just. A God who knows we will ultimately abandon Him in some aspects of our life in the future but blesses us in the present while we are faithful is just. We often forget that justice is as much about blessings earned as it is cursing or consequences earned. Consequences are not all from one end of the spectrum. Consequences are directly related to the laws of God. He must bless us when we do right, just as He must withdraw blessings (or curse us) when we don’t do what’s right (Doctrine & Covenants 82:10).

Conclusion

So, while it’s hard to approach God, say a prayer, seek for spiritual guidance, even to serve in our families and church callings on the days when we feel we’ve failed miserably; as long as we are penitent and the desires of our heart are good, we can pick ourselves up with gratitude and hope that God is just. He can and will bless us in the righteousness we do even when other aspects of our lives are still a work-in-progress.

However, in this let us be un-like Samson. Samson could have repented and received more power and blessings and fulfilled his earthly mission (and received eternal glory too), yet he did not. We don’t have to be like him. We can continue, through grace, to repent and work on the areas in which we repeatedly fail or struggle. We can seek for blessings and keep trying. And the mistakes we do make should not deter us from pressing forward in the good we seek to do.

BT