Doctrine: You can’t be removed from God’s love. But, you can be removed from his ultimate blessings and glory. You may never stop hearing the voice of the Spirit, but you can limit the kinds of messages He is able to deliver.
LDS Living puts out some good articles. But, people need to remember that they are a periodical that is NOT church supported. Thus, they get some good stuff from time to time, but they are prone to emotionalism (which all newspapers/magazines) are, and they will turn a title or publish an article just to get readers. They subsist on readers and they will do what it takes to get them.
I don’t follow LDSLiving, though I do often check out the articles shared by others who read them. Most of the time they are alright. Sometimes, they are great. But, I have often noted a strong lack of doctrinal underpinning (which is a major problem leading to doctrinal aberrations), and a quick propensity to publish articles that lead to doubt rather than faith. So, today’s post is to address an article they’ve posted (based on a request from a good friend who found it confusing) that’s lacking a clear, doctrinal foundation.
That article is titled One Dangerous and Untrue Thing About Sin Mormons Need to Stop Believing.
The first issue with this article is the emotionalism the title prompts. This is a journalism tactic. It evokes fear and panic. However, if the panic is well-founded (which it rarely is), then OK. But, this article, by a wonderful lady (@qnoor_templedress) whom I follow on Instagram, has been titled wrong. It should be called, You Can’t Escape God’s Love.
The title is the biggest issue, and that is because it pre-conditions the reader to look for some major issue or sin with how the LDS Church (or its lay members) teaches truth. It breeds doubt before faith…my biggest issue with a lot of LDSLiving articles. Thus, it becomes an accusatory article. However, the article (in near direct opposition to its title) is a personal testimony about how God is always with us.
The fact that the author of the article refers to her own uncertainties about how lay leaders and members understand and teach how the Spirit works is not unprecedented. Keeping the doctrine of the church pure is a primary function of The Church (i.e., the organization of prophets, apostles, etc.); and it gets more and more difficult the larger the church gets, and that’s because people play the game telephone by generalizing church doctrines into phrases that lead to open interpretation and misunderstanding by those who didn’t coin the phrase (I’ve blogged about this issue before). And, so when it gets regurgitated it comes out as an aberration which is nearly always turned into a false doctrine.
President Gordon B. Hinckley stated:
I have spoken before about the importance of keeping the doctrine of the Church pure, and seeing that it is taught in all of our meetings. I worry about this. Small aberrations in doctrinal teaching can lead to large and evil falsehoods (Teachings of Gordon B. Hinckley , 620).
What we have in this article by LDSLiving is a small aberration. An aberration is a precursor to false doctrine NOT because the individual always intends to teach false doctrine but because the way they state something leaves it open to interpretations that spread false doctrine. This is easy to do because none of us understands everything. This is why it’s so important for us to study, prepare, and to be careful what we teach and how we teach it. If we are unsure of something, we should not BS or makeup stuff, or generalize hoping that the Spirit cleans it up for us. We must obtain the word before we preach it (Doctrine and Covenants 11:21).
So, if you have issues trying to figure out how the Holy Ghost works, then I refer you to a previous blog and from there a host of scriptures, hard work, pondering, and study. From here onward, I’m going to talk about grace, the Spirit, AND the things about sin people need to keep believing.
This article, with its aberration, prompts the idea that there are no consequences to sin. Note, the author doesn’t say there are no consequences to sin AT ALL. And, I would bet if you asked her that teaching such an idea was not her purpose. But, her frustrations and the accompanying generalities in her testimony leave the reader open to the idea (if they choose to entertain it) that there are no consequences to sin as regards the Holy Ghost. But, there clearly are, so, let’s refer to some scriptures which can clarify the doctrines we need to understand about sin, the Holy Ghost, and God’s mercy and grace.
Doctrine and Covenants 1:31, “For I the Lord cannot look upon sin with the least degree of allowance.”
Doctrine and Covenants 130:20-21, “There is a law irrevocably decreed in heaven upon which all blessings are predicated—and when we receive any blessing from God, it is by obedience to that law upon which it is predicated.”
Doctrine and Covenants 82:10, “I the Lord am bound when ye do what I say, but when ye do not what I say, ye have no promise.”
1 Nephi 17:45, “…he hath spoken to you in a still small voice, but ye were past feeling, that ye could not feel his words; wherefore he has spoken unto you like the voice of thunder…”
1 Nephi 15:9, “And they said unto me: we have not, for the Lord maketh no such thing known unto us.”
Doctrine and Covenants 88:34, “And again, verily I say unto you, that which is governed by law is also preserved by law and perfected and sanctified by the same.”
Doctrine and Covenants 137:9, “For I the Lord God will judge all men according to their works, according to the desire of their hearts.”
Now, I could keep going with scriptural references, but now let’s get to the point.
Does God ever abandon us? Ever? No (Luke 15:4; Romans 8:29). But, the type of relationship we can have with Him (now, and eternally), and the type of communication we can receive from Him (now, and eternally) does change based upon our actions, whether sinful or righteous.
God gives truth and light (and salvation) to us line upon line and precept upon precept (Doctrine and Covenants 98:12); and I would add, covenant upon kept covenant.
What people misunderstand and thereby teach with aberrations is how the Holy Ghost works. The Gift of the Holy Ghost works very much like the Liahona, according to the faith and heed and diligence we give unto Him (1 Nephi 16:28; Alma 12:9). If we listen to Him and follow, we will get more and more personal revelations, knowledge, and light which is intended to sanctify us over time and make us godly. If we only listen to Him when we feel like it, the messages and information we get will reflect our faith, heed, and diligence.
Note that Nephi tried to keep the commandments of God. I’m sure he was far from perfect (even annoying as a person), but he was in a state of forward progression, living the commandments, repenting, and following the Spirit. Thus, his own actions and diligence in seeking God’s will, guidance, and mysteries led him in a path of revelation and personal sanctification. He got to see visions and receive doctrinal truths and interpretations of scripture and dreams. His mind was opened up to amazing things. And, whatever his personality or disposition, he was faithful, diligent, humble, and quick to forgive.
In contrast, Laman and Lemuel were fair weather friends with God. They only followed God’s commandments if it suited their own, personally designated plans for happiness. They were often rude, vulgar, impatient, mocking, bullying, degrading, prone to anger and violence, pride, and grudge-holding. Lehi communicated God’s love to them through priesthood blessings and fatherly council, but he couldn’t promise them the same blessings as Nephi, Sam, and Zoram—because of their sinfulness.
Thus, when Nephi asked Laman and Lemuel why they hadn’t asked God about their questions regarding Lehi’s dream, they said, “…the Lord maketh no such thing known unto us,” and they were right. God never had communicated such things to them because they had never sought it nor been worthy of it. Because of their mindset about God, God’s commandments, and His plan and will for them, they were not abandoned by the Spirit, but the types of communications they could receive from Him were limited to their limited faith, heed, and diligence.
The author of the LDSLiving article likely understands this principle. Yet, her frustrations were with an apparent lack of correct doctrinal teaching in her youth. She was led to believe, based on generalizations and aberrations, that God, and the Holy Ghost, would completely forsake her if she sinned. What she found in her own straying times did not agree with what she felt she had been taught. Thus, her frustration that these girls she speaks to might be getting the same soup of aberrated thoughts and false doctrines. Her desire was pure. She wanted them to know that even if they messed up, God loved them. And, she wanted them to know that so that they would have the courage to repent and seek His face again…with hope—as she did.
Can God communicate His love to us even if He can’t allow us into the temple? Yes. Can God comfort us even if He can’t teach us deeper truths and reveal to us things that will make us more like Him? Certainly.
As the author of the LDSLiving article indicated, God is always with us. However, it’s the status of the relationship and our ability to progress that is affected by our sins. If we persist in sin we can’t expect God to answer all our questions about Him and His plan…because we aren’t capable of understanding, accepting, and acting on such revelation. Therefore, we are limited in our progress in becoming like Him in many areas of truth we become “past feeling” until we sincerely repent and open ourselves up again to those other messages.
Also, it is important to note that since all sin and righteousness are accompanied by consequences (both mortal and eternal), that any sin does result in a loss of access to upward progress toward God, and often as well in a loss of mortal protection and guidance (because we are “past feeling”). Well did Lehi quote God when he said, “And inasmuch as ye shall keep my commandments, ye shall prosper, and shall be led to land of promise…(1 Nephi 2:20).
God’s whole plan is to lead us to become like Him. Thus, any other path leads us to not become like Him and is thereby a lesser path with lesser messages, blessings, and progress. It does not lead us to the same knowledge, protection, blessings, and ultimate glory UNLESS we repent and change course. Which, of course, we can always do—if we are sincere. Then, our sinful experiences are changed to glorified ones BECAUSE WE REPENTED. Sin cannot lead us upward if it is not accompanied by repentance.
Now, the worst aberration that I see members and leaders of the Church spreading is, “Our goal is to get home to God.” WRONG. Our goal is to BECOME LIKE GOD. There is a HUGE DIFFERENCE. And this aberration, I have found, leads to most others, including misconceptions about grace and the atonement. But, I’ve blogged about those repeatedly and will likely continue so I won’t go into those today.
So, does sin affect our access to the Holy Ghost? Yes, it affects the types of messages He can deliver. Does sin affect our progress in becoming like God? Yes, if we do not learn from it, truly desire righteousness, and meet the conditions for repentance. Does God ever abandon us? No, but He cannot change the law for us or deny His word, and so consequences for sin stand.
If you are a youth and you are living in sin, you will still feel God’s love. He will still seek after you. He will still offer as much to you as you are willing to receive by your actions and sincere desires. But, you will lose out on blessings IF you do not repent. You will lose out on spiritual (and sometimes other mortal) opportunities during those times you persist in sin. IF you repent sooner, rather than later, much can be maintained (or restored to you). But, IF you persist in sin and procrastinate repentance you will begin to become the actions you espouse, and therefore repentance becomes more difficult as the years pass, though it is ALWAYS possible.
You can’t be removed from God’s love (Roman’s 8:29). But you can be removed from His ultimate blessings and glory (Doctrine and Covenants 132:21-23).