Doctrine: The Light of Christ is our basic conscience, but it can be dulled or altered. The Power of the Holy Ghost is a momentary burst or intense “glow of truth” that is temporary so that we can choose to act upon it, but not be compelled. However, the GIFT of the Holy Ghost is an endowment of POWER that makes our imperfect efforts and sincere righteous desires effective in actually changing us into a godly beings.

For many Christians, there is a clear deficit in understanding the role of the GIFT of the Holy Ghost. I think this is because there are so many ways in which the Holy Spirit functions that most of us fail to see the distinctions between His several functions AND how we are supposed to take advantage of those functions for our own journey back to God. In fact, most people don’t understand and can’t differentiate between the Light of Christ, the Power of the Holy Ghost, and the Gift of the Holy Ghost.

The Light of Christ is something that comes with us when we are born into this world (Doctrine and Covenants 93:2; St. John 1:9). It is in our flesh, blood and spirit. In fact, it cannot be separated from us because it is tied directly to the power by which we were organized and made. Christ created the earth. Every particle of it is under His command and is given life and purpose by His divine influence. God, our Heavenly Father organized our spirits. Therefore, the innate goodness and godliness from which we originate has been preserved in our very nature. It is a part of who we are, eternally. Which, is why every person that comes into this world has a basic understanding of right and wrong and a sense of guilt. The Light of Christ is our basic conscience.

However, the Light of Christ is not sufficient to perfect us. It is an innate sense but not an active source for help. It can be warped or altered by our environment and life experiences as we actively choose to override it. Alone it is insufficient to help us become like God.

Unlike the Light of Christ, the Holy Spirit is an active source of guidance. The Holy Ghost is a member of the godhead. He is omniscient, omnipotent, perfectly loving, perfectly just, and so forth. He is exactly like God the Father and Jesus Christ. The only difference between Him and Them is that the Holy Ghost does not have a body of flesh and bone (Doctrine and Covenants 130:22-23). This bodily difference is necessary so that He can communicate directly with our spirits.

So, how is the Power of the Holy Ghost different from the Light of Christ?

Before we receive the Gift of the Holy Ghost through confirmation (after the ordinance of baptism), the Power of the Holy Ghost can descend upon us and give us what I like to call an intense “glow of truth.” This glow may be an injection of pure reason or logic that connects some spiritual and intellectual dots for our life. It can be a feeling of comfort or peace that something we have been taught or that we have read is true. It can be an unmistakable feeling of love or assurance that God is with us. But, the key to all of these things is that they are significant moments. We know during this intense “glow of truth” that something is God’s will, or that something is true, or that we need to make a little, significant, or a big change in our life.

But, while the glow is intense and something we are infinitely sure of while we feel it, it doesn’t stay with us. Why not? We’d certainly like it to, wouldn’t we? Because often when the glow is gone we doubt or lose sight of what we felt. But, the glow can’t be permanent. This is because once we know something God isn’t going to attach strings to our arms and legs and make us act on that knowledge. And, having a permanent intense “glow of truth” is akin to doing just that. No matter how great it feels when we feel it, to make the glow remain with us at that intensity is an act of compulsion.

Once the Holy Ghost has given us a clear witness, He has to step back to allow us to use our free will to follow it. The glow was an obvious and blatant invite to recognize and follow God’s truth and will. But, after the invitation has been delivered, we have to be free to choose (2 Nephi 2:27). God will not act upon us (2 Nephi 2:14-16).

So, what about the Gift of the Holy Ghost? If the Power of the Holy Ghost teaches us truth with an intense glow, what does the Gift of the Holy Ghost do?

Both before and after confirmation by the laying on of hands (see 4th Article of Faith), we experience the Power of the Holy Ghost (the glow) which is like a shot of veritaserum for our mind and heart (pardon the Harry Potter reference). But, it doesn’t last. However, the Gift of the Holy Ghost is a much more subtle experience. Rather than a sporadic shot it is a consistent, subtle flow of direction.

For those who want the “constant glow,” they can get something even better through the Gift of the Holy Ghost by accepting the covenant of baptism and being confirmed by the laying on of hands (see 4th Article of Faith). This is because they have exercised their agency/free will to enter into a covenant to serve God and keep His commandments. Covenants are how God protects and dispenses His power (Doctrine and Covenants 88:33-36). Meaning, we can’t get access to certain aspects of His power without making a covenant with Him. Therefore, a condition of the baptismal covenant—wherein we agree to give our will to God and keep His commandments and take His name upon us—is that God provides us with the constant guidance (not compulsion) we want.

However, this constant guidance isn’t a gigantic glow. It is more like a trickle of constant truth that will aid us in our designs to become godly. It also doesn’t compel us to be godly. But, it puts forth subtle invitations that alter our path a little at a time toward a godly end. This trickle is meted out to us in greater or lesser degrees as we continue to exercise our agency in keeping commandments, seeking for more knowledge and understanding, becoming Christlike, and receiving and entering into more covenants. If we don’t keep our end of the covenants the trickle is slowed to an occasional drop and eventually will leave us if we fail to repent and keep trying. We don’t have to be perfect to have the guidance of the Holy Ghost. We only have to be sincerely trying.

So, what good is a constant trickle of truth? How do we use it? What does it do?

Now, I don’t wish to diminish the experiences of those who claim to have been preserved physically by the Holy Ghost’s promptings. And yet, the fact is that those inexperienced with the Gift of the Holy Ghost often seem to preach about such physical-saving experiences as if this is the most common and important purpose the Holy Ghost serves. It is not. In fact, if indeed the Holy Ghost prompts us to take an action that will preserve us physically (which He can and has done at times but certainly doesn’t do often), it is the least important function to hope for. And, if we are not preserved from physical accidents and calamities, it rarely has anything to do with our ability to listen to the Holy Ghost.

Consider this, Christ overcame death with His Atonement for all of us, regardless of how we choose to live in this life. Therefore, no matter what happens to our physical bodies, they are guaranteed to become perfected and resurrected. However, though Christ overcame sin for all of us with His Atonement, access to that portion of grace is guarded and protected by covenants and conditions, like all the rest of God’s power. We can’t be forgiven without sincere action on our part. To offer it otherwise would be a grand mockery of the sacrifice Christ gave. Therefore, in order to receive the spiritually perfecting power of the Atonement we have to use our agency to choose to repent, keep God’s commands, and follow the nudges we get from the Holy Ghost.

The Gift of the Holy Ghost differs from the Light of Christ and the Power of the Holy Ghost in that the Gift of the Holy Ghost has POWER to enact permanent changes in our very emotional, mental, spiritual, and psychological selves. This is what Christ was referring to when He said that we must be born, not only of water, but of the Spirit (St. John 3:5). Baptism is an ordinance and takes place in a moment. But, being slowly changed by the Holy Ghost over time is baptism by fire.

For example, if we have a temper problem but we desire to be better and exercise our agency to try to be slower to anger and more quick to listen and love; over time, the POWER of the GIFT of the Holy Ghost can take our sincere intent and make it powerful enough to actually change our innate nature. If we take any temptation or weakness and exercise our agency to change it or overcome it, the GIFT of the Holy Ghost has the POWER to help us to actually overcome and change.

It doesn’t matter if we have a very debilitating psychological or physical addiction. It doesn’t matter if we are encountered with something that isn’t very tempting to us at all. The amount of temptation or the level of the weakness doesn’t matter. In order to be released from that temptation or addiction we must exercise our agency to overcome it. That act, combined with the POWER of the GIFT of the Holy Ghost, is what gives us the power to change and overcome. It may take one time of saying no and steering away from a temptation. It may take thousands of attempts to say no and steer away from a temptation. Depending on who we are different struggles and temptations will be harder for us. But, a sincere effort, over time, combined with the Gift of the Holy Ghost is what actually purifies and SANCTIFIES us and helps us become more like our Father in Heaven.

This is the amazing role of the Gift of the Holy Ghost. And, combined with our basic conscience and occasional glowing bursts of the Power of the Holy Ghost, each of us is capable of using our agency to become like God. However, without the Gift of the Holy Ghost, even the Power of the Holy Ghost testifying of truth cannot make us godly. We need the POWER of the GIFT to enact real spiritual change in our very beings.

Because of the sacredness and the power of the GIFT of the Holy Ghost, it is guarded by covenant. So, the Gift of the Holy Ghost is not a power to trifle with. He is a member of the godhead. We can’t take His companionship and help for granted.

So, the Light of Christ is basic and beneficial. But, it can’t change our very beings. The occasional bursts and intense glows of truth we get from the Power of the Holy Ghost can help us know God’s will for us and help us recognize His truths. But this burst of truth is an isolated experience that abates in time so that we can exercise our agency to accept or reject it. But, the GIFT of the Holy Ghost is a gift of POWER to become better, until someday we can become perfect. This GIFT is the power by which we become sanctified and holy. And, it is guarded by sacred covenant and only dispensed to those who try to keep that covenant.

BT

Doctrine: 1) We don’t have to be perfect to receive blessings from God and guidance from the Holy Spirit. Our righteous desires and intent validate our imperfect efforts. 2) Guidance from the Holy Spirit will always be recognizable.

So, life’s in general pretty good. But, perhaps today, or the last several days, weeks, or months, you feel as though you are in a spiritual limbo. Or, maybe you’re in the middle of a mentally and emotionally taxing trial, and now it’s getting to you spiritually. Or, maybe you feel like you’re spiritually okay, but you’ve been seeking an answer or guidance in something and it seems to be elusive. You’re not really wondering if there’s an end, but when. You’re not really wondering if God’s going to help you out, but when…and what your role is in getting there.

There are many kinds of spiritual dilemmas, and I can’t list them all here. But, for the anxiously engaged Latter-day Saint, I find there is a common dilemma.

So, what’s this dilemma? It’s placed firmly between the rock of agency and the hard place of God’s grace. It’s the constant struggle to be anxiously engaged in righteousness while still turning our entire life over the will of God. It’s trying to do your part to get blessings without forgetting to submit to God’s plan for you. It’s trying to figure out when to let go and just let God handle it, or when to take more responsibility in the exercise of your agency to arrive at the righteous desires of your heart. It’s the rock and the hard place many good Christians find themselves between when blessings and guidance seem prolonged or well beyond the horizon.

Between a rock and a hard place
A paperclip figure standing between paving stone and a marble stone

We who have slid down into this dilemma often start over-self-examining our lives, our prayers, our Christian service, our past sins, our current weaknesses. Often we ask ourselves ridiculous questions…but they don’t seem ridiculous to us.

  • Have I forgotten to pray for the right thing? Did I get the wording wrong?

  • Have I failed to look in the “right place” for the right job, the needed information, or the answer?

  • Did I stop being anxiously engaged and so the blessing is being withheld?

  • Has God said no, or wait, and I simply missed the signal?

  • Did I respond to my own feelings and not a real prompting, because I thought it was a prompting, but now I’m not seeing any effect?

The list could go on for eternity. I know, I’ve made several such lists.

The problem, however, with such over-zealous self-examination and question lists is that we are ignoring, unaware of, or have forgotten two clear doctrines when it comes to how God works in our lives.

#1: The first doctrine that is misunderstood or misapplied is of our ability to earn blessings and grace. Doctrine and Covenants 130:20-21 teaches us that there is an eternal law “upon which all blessings are predicated. And when we obtain any blessing from God, it is by obedience to that law upon which it is predicated.” God has also said, “I the Lord and bound when ye do what I say, but when ye do not what I say, ye have no promise” (Doctrine and Covenants 82:10). Again, we also read, “But he that doeth not anything until he is commanded, and receiveth a commandment with a doubtful heart, and keepeth it with slothfulness, the same is damned [or stopped in progress]” (Doctrine and Covenants 58:29).

The anxiously engaged Latter-day Saint often takes these scriptures to mean that if a blessing isn’t coming, then they must have failed to cross a “t” or dot an “I” somewhere in their commandment keeping; that somehow they have been “unknowingly” slothful; that their “unintentional” weaknesses are keeping them from God’s grace, answers, peace, comfort, and blessings.

The big deception here is that God expects us to be perfect commandment keepers before we can receive blessings and grace. This, is 100% untrue. We don’t have to be perfect. We only have to try to keep the commandments, and to do it with the right intent. “For I, the Lord, will judge all men according to their works, according to the desire of their hearts” (Doctrine and Covenants 137:9).

Note, that God does say that our works matter, but that they are given validity (despite our inability to do them perfect) by the intent and the desire behind it. Our intent is like a seal of approval on a University Diploma or a watermark on a check: it validates that our efforts are not counterfeit or fake. Intent and desire for good validate good actions offered imperfectly. Jeffrey R. Holland said in this year’s April (2016) conference:

“With the gift of the Atonement of Jesus Christ and the strength of heaven to help us, we can improve, and the great thing about the gospel is we get credit for trying, even if we don’t always succeed…

I love that doctrine! It says again and again that we are going to be blessed for our desire to be good, even as we actually strive to be so…” (Tomorrow the Lord Will Do Wonders among You).

In Moroni 7 we learn that if our intent and desire is righteous then we can only give a good gift. On the other hand, we also learn that we can go through motions of goodness, but that if our intent and desire aren’t righteous, then those pretend motions of goodness don’t count in our favor. They’re fake, or counterfeit.

So, here’s the deal. If you are trying God isn’t going to hide some mysterious phrase from you that if you only used in your prayer, He would bless you. God doesn’t have a big labyrinth full of actions that only if you find and complete each and every one, He would bless you. God, our Heavenly Father, “delights to own and bless us, as we strive to do what’s right” (LDS Hymns 96, Dearest Children, God Is Near You).

#2: The second doctrine we often either have not yet come to understand or study is that promptings and inspiration from the Holy Ghost, while still and small, are NOT wisps of smoke that we can easily ignore or miss. They will carry significant emotional, spiritual, and mental weight; for God will tell us in our mind AND our heart—both (Doctrine and Covenants 8:2-3). Inspiration and promptings are not hidden under layers of odd images and symbols. God “doeth nothing save it be plain unto the children of men” (2 Nephi 2:26). (There are some more references to this “weight” further down.)

In other words, God doesn’t play games with any part of our life whether small or great. He doesn’t hide messages from us. He sets very basic conditions upon receiving such messages. If there is something important we need to know or do, the Holy Ghost will make sure we “feel” the weight of such a prompting if we are meeting the conditions for the companionship of the Holy Ghost.

Now, if you miss a day of scripture study due to sickness or sheer exhaustion; or if you by accident forget a morning prayer, or you were lax in your visiting or home teaching this month, you have not forfeited your right to guidance from the Spirit. Such thinking is rooted in issues mentioned in the first doctrine. You have to openly rebel against God, on purpose, and with evil intent to completely block your reception to the Holy Ghost.

However, if you want to get detailed, then let’s do so. The scriptures teach us that the mysteries of God are kept hidden and are only revealed unto us according to the heed and diligence we give unto that which is revealed to us (Alma 12:9). So, the more in tune our lives are to the Holy Ghost, then the more delicate promptings we can receive. So, there are differing levels of spiritual reception and guidance, but God has given very clearly such conditions: if we listen to and heed a prompting, we will receive more and more until our knowledge and righteous grow brighter and brighter, until the perfect day (Doctrine and Covenants 50:24).

While there are differing levels of spiritual instruction (based upon our heed and diligence) we’ll never be uncertain whether something IS a prompting. It won’t be that elusive. Think about it. We have to know we’ve been prompted or we can’t be accountable for not following the prompting. If we aren’t sure, we can’t be held accountable. Therefore, if you’ve received guidance, you will know.

Now, I don’t know how everyone feels the Spirit. But, most of the scriptural descriptions of the feelings of the Holy Ghost imply a significant “weight of feeling” that is unmistakable. It’s not always a burning in the bosom. Enos said, “…and the words which I had often heard my father speak concerning eternal life, and the joy of the saints, SUNK DEEP INTO MY HEART.” Joseph smith said of James 1:5, “Never did any passage of scripture come with more POWER TO THE HEART of man than this did at this time to mine. It seemed to ENTER WITH GREAT FORCE into every feeling of my heart.” Joseph F. Smith said of the first epistle of Peter, as he read prior to his vision recorded in Doctrine and Covenants 138, “…and as I read I was GREATLY IMPRESSED, MORE THAN I HAD EVER BEEN BEFORE…”

Sometimes, our natural righteous inclinations lead us to do God’s will without Him having to reinforce it with a big feeling. An idea may just “sit right” with us. God doesn’t have to prompt us to do every good thing (Doctrine and Covenants 58:26-27).

Recently, of my own accord I felt the desire—based on my knowledge of her situation and struggles—to write a letter to a dear friend. I agonized over the letter for a few days, but worked hard to write it by the Spirit. Then, I put it in an envelope and put it in the mailbox. I certainly felt a little bit of trepidation about what was in the letter, but never at any time did I feel constrained not to send it. It “sat right” with me to send it, like the two opposing ends of magnets snapping together. I didn’t have to force the idea upon myself, or force myself to ignore any feelings of confusion or spiritual discomfort, like forcing the two same poles of two magnets together—without force they will push apart.

I didn’t feel remorse or guilt for writing the letter. And, I knew the testimony I had borne in the letter was true. Two days later, the very day this friend was receiving my letter, I received a letter from her asking the very questions I had answered in the letter I sent. It was then that I felt an immense weight of relief, joy, and confirmation that my righteous actions—taken without a big prompting—were inspired. Not because God had compelled me to send the letter, but because I had been anxiously engaged in doing something I desired which was right; and because I had sought to do it by the Spirit. As well, God didn’t have to compel me to write the letter, because if I hadn’t sent it, I would have received my friend’s letter eventually and been able to respond. So, it wasn’t a one-time-chance pass/fail thing either. God doesn’t work like that.

Consider, if it was so hard to know what God wanted or expected of us, then choice and accountability would be shot, as well as agency. What confidence could we have in the Holy Ghost if we believed He always spoke so small and still that we had to be perfect, and in perfect silence in the middle of a desert to hear him?

Do we need to live in a such a way to be open and receptive to the promptings of the Holy Ghost and to receive the blessings we desire? Yes. But, if we’re making a consistent effort, not just token offerings, then we don’t have to destroy ourselves with guilt and misery that somehow we missed a light that flashed while we were accidentally blinking.

So, you don’t have to worry that God is playing games with your blessings, help, or answers. His promptings and guidance are clear and recognizable EVERY TIME. If you want deeper promptings and information, live a little closer to the Spirit and heed whatever guidance you receive. And, sometimes you just have to wait for your blessings and answers a little longer. Usually, when you are patient enough they end up being well worth the wait. At least, that has been my experience.

“Therefore, dearly beloved brethren [and sisters], let us cheerfully do all things that lie in our power [with righteous desire and intent]; and then may we stand still, with the utmost assurance, to see the salvation of God, and for his arm to be revealed” (Doctrine and Covenants 123:17).

BT

Doctrine(s): Sadness is necessary to comprehending Joy. Opposition in emotion can also lead us to knowledge and understanding. Feeling sad is not evil or sinful, it is natural and necessary. All of our emotions, when properly utilized and controlled, act on our behalf to lead us to Joy. We should not allow Sadness (or any other emotion) to become a fixed state; it should be a stepping stone back to Joy.

I’m not sure how many of you have seen the Disney Movie “Inside Out”. But, owing to the fact that I have a young toddler at home who absolutely loves the movie and can watch it start to finish without blinking, I get to see it a lot. Strangely, it’s not one of those movies that’s easy to get tired of. Let me tell you why.

Each and every time I watch the movie Inside Out I see more and more subtle truths being revealed in grand splendor. To me they are like little nuggets of “real life doctrine” that teach important, yet simple, truths that help us understand life and get through it just a bit better.

The first doctrine seems to be the main plot of the movie. That is that sadness is necessary in life, it’s okay to feel sad, and that sadness is necessary often times to arrive at pure joy and happiness. There needs to be an opposition in all things (2 Nephi 2:11) and indeed, even the omniscient, omnipotent God of heaven still experiences sorrow and weeps (Moses 7:28-33). That’s how important it is.

When the movie begins, Joy doesn’t understand the purpose of sadness. And, in her lack of understanding, she tries to save Riley from Sadness. Sadness is the initial enemy. Even though Riley has been subjected to a major, life-changing event (moving), Joy seems determined that Riley (the character) can proceed forward with life without any emotional impact.

At the beginning of the movie, after Riley has moved to her new house, Sadness begins feeling compelled by the difficult impact of the move to touch memories, fix things, and take control of the console. This compulsion, as Riley reacts to the move and change, is natural. But Joy doesn’t understand that. Indeed, she and the other emotions are sort of in a panic. Then, Riley’s first day of school produces the first ever sad core memory. Joy is so upset by this change she does everything she can to stop the sad core memory from becoming part of Riley’s islands of personality.

Joy, who doesn’t understand the need for Sadness, tries to prevent Riley from it. Because of Joy’s panic, and in her attempts to stop the sad core memory from being put in the core memory slot, she causes both she and Sadness, and all the core memories, to be sucked up into the tube that takes memories to Long Term Memory. Once they’re stranded down there, Joy blames Sadness for their descent from headquarters, but it was actually Joy who was to blame. Joy was so adamant that Riley (the character) not have Sadness in her life that she caused the whole malfunction.

Now, I don’t mean to be hard on Joy. But, the reality is that we all do what she does. We try to have Joy without Sadness. We often try to ignore Sadness or prolong it affecting us. We try to push Sadness to a corner and hope to avoid it. And yet, just like the movie, by not letting Sadness have its place in our lives we cause the opposite of our true desires: significant lack of Joy and a great deal of mental, emotional, and psychological malfunction.

“For it must needs be, that there is an opposition in all things. If not so…righteous could not be brought to pass, neither wickedness, neither holiness nor misery, neither good nor bad” (2 Nephi 2:11).

 Here’s another interesting doctrine the movie teaches. If Joy were not balanced with Sadness then we would also remain ignorant and be kept from greater happiness. This is illustrated by Joy as she tries to occupy Sadness with mind manuals to get Sadness out of the way, so she (Joy) can keep Riley happy. Then, when the two of them finally do get stranded down in Long Term Memory, Joy doesn’t know anything about where to go or what to do, how to get back to headquarters, what dangers to avoid, or anything. She’s clearly never read the mind manuals herself; likely this is because it wasn’t fun, or because of her positive outlook she kept planning to get around to it eventually. She’s so uninformed that she misses the fact that the mind workers send a memory up to headquarters through a recall tube and yet she doesn’t think to send the core memories she’s carrying up that way. Or, it may also be that her natural selfish bent to “I can fix everything and keep Riley happy” throughout the movie may have blinded her to the idea of not being present to present the core memories and fix Riley herself. So, instead of sending them up to headquarters without her, she plunges onward.

Joy, alone, can often be selfish. Joy, by itself, often procrastinates the necessary drudgeries of life that when embraced lead to greater amounts of Joy. But Joy tends to live for the moment; which is the type of thing that often leads to more sorrow, not more Joy.

The next instance we see Joy’s ignorance is in her inability to comfort Bing Bong after he loses his wagon. Joy wants to ignore his pain and disappointment. She tries to make him laugh, or play a fake game to get him to do what she wants. She sees no point in taking time to be sad so she tries to bypass it. This makes Joy seem a bit insensitive and unkind, which Joy can be when not balanced with other emotions. Then again, we see Joy’s inability to succeed in waking Riley up from sleep with happy dreams because she thinks that only happiness can solve problems.

Thankfully, this continued struggle is slowed when Joy begins to trust Sadness. Sadness helps them get into the subconscious. Sadness helps Joy to see that scaring Riley was the only way to wake her up. But, then, yet again, when Joy thinks she’s found a way back to headquarters through a larger recall tube, she won’t let Sadness come too because Sadness’s presence is turning the core memories sad. This return to thinking Sadness is bad for Riley is Joy’s final downfall. She ends up in The Dump.

Joy only begins to understand Sadness’s true purpose while in The Dump. She realizes that Riley’s sadness is what allowed people to come to her aid in the past. She also sees that Sadness was also the precursor to one of Riley’s happiest moments! At last Joy understands.

So often, each of us thinks that Sadness is an evil thing. That we should never feel sad. That we should feel bad about ourselves if we can’t feel super happy each day. Even when life’s is throwing big things at us like: job changes, moves, financial struggles, relationship issues, crises of faith, and more; we think there is something wrong with us if we can’t paste on a smile.

I’m not saying that people don’t suffer with anxiety or depression that doesn’t need to be treated. Modern medicines are so helpful and often necessary. But I am saying that as Latter-day Saints, we often misinterpret, “…and if thou endure it well, God shall exalt thee on high…” to mean that we have to pretend to be happy in difficult times and avoid the natural dips into sadness (Doctrine and Covenants 121:7-8). Being at peace is a form of happiness and joy. But, it does not mean we can’t have days where we feel sad, sorrowful, or depressed when the weight of life is upon us. It doesn’t mean we don’t pray for, cry for, and hope for the end of some struggles and transitions. It does mean that we don’t lose faith and that we press on with or without a smile. But, though we should try to remember our blessings, to count them, and to serve others, it doesn’t mean that being sad is wrong or bad.

Sadness leads us to seek help from God when we are down. Sadness is a precursor to humility and seeking knowledge and comfort. Guilt for sin—a form of regret and sadness—leads us to seek repentance. Sorrow from the consequences of unwise choices leads us to make wiser choices. And so on.

In fact, it is those depths of sadness and sorrow to which we sink which make rising out of them into glorious blessings, relief, forgiveness, and answers so sharp, beautiful, clear, fresh, and transcendent. Well did Eve say, “Were it not for our transgression we never should have had seed, and never should have known good and evil, and the joy of our redemption, and the eternal life which God giveth to all the obedient” (Moses 5:11). If it were not for the lows, the highs would not feel so high. “Adam fell that men might be, and men are that they might have joy” (2 Nephi 2:25).

 Having been down to plenty of sad lows myself, I can testify that the joys are far more rich than they ever could have been had the lows never come. Contrast is a true teacher.

The rest of the doctrines in the movie Inside Out are much more subtle. For instance, one time that I was watching Inside Out, I was struck by the fact that the other emotions (aside from Joy) didn’t seem to resent the fact that Joy did most of the driving. She was acknowledged and accepted as the PRIMARY DRIVER. Indeed, the other emotions only came into play when they wanted to return Riley to a happy state. Disgust drove when she wanted to keep Riley from eating broccoli. But, when the vegetable was avoided, Disgust stepped aside and let Joy resume driving. When Riley was threatened with losing her dessert Anger stepped in to provide the impetus for Riley to complain so that her happiness could be restored by getting dessert. Fear stepped in only to keep Riley from hurting herself, then immediately stepped aside. On Riley’s first day of school, when Joy suggested that she drive the console all day, not one of the other emotions seemed to feel shafted or left out. Why? Because, it occurred to me, that the purpose of all the emotions is to help Riley to be happy. Anger, Sadness, Fear, and Disgust play their roles to help Riley have Joy. It is not a matter of equality in time driving or in importance.

The doctrine: all of our emotions, when properly understood, utilized, and controlled, play a necessary part in helping us achieve Joy.

Now, when the other emotions were left to drive without Joy and Sadness, the excess of Anger, Fear, and Disgust put Riley’s life into crisis. She made poor decisions that while they led her to action, that action was not going to lead to actual happiness. So, though our emotions try to protect our happiness they must be trained to understand what true happiness is. Losing out on dessert can teach us to eat healthy which in the long run will lead to greater happiness, etc.

The doctrine: when our emotions/passions are not properly understood and controlled, they try to bring us happiness, but their excessive responses can lead us to more Fear, Anger, and Disgust.

So, all in all, it’s amazing how much doctrine one cartoon can contain. You wouldn’t think you’d read a blog article telling you it’s okay to be sad. But it is okay. It is not bad. It is not a sin.

Yet, while I do encourage the notion that Sadness is necessary and most certainly okay. We must all still exercise our agency and not allow Sadness to engulf us. Sadness has a place. It is meant to help us get help. It is meant to help us comprehend true Joy and feel true gratitude. It is meant to lead us to self-evaluate and act to climb back up to Joy. To let Sadness overwhelm us is just as ineffective as letting any other emotion mindless control.

BT

(P.S. Sadness is my favorite character!)