Tag: light of Christ

on by

Think back to a time when you had a gut feeling that you shouldn’t do something, and you did it anyway. In the aftermath, did you think, “Why didn’t I go with my gut?” Or, perhaps you had a gut feeling that you should do something, and you didn’t. Did you ever think, “I should have trusted that feeling,” or “I wonder what would have happened had I trusted that feeling?”

Now, take a moment and ponder the questions I’m about to put to you.

Here are questions:

  • First, what is a gut feeling? If you had to define what it is to a family member, friend, or child, what would you say?
  • Second, what is the purpose of a gut feeling? Does it serve a purpose? And if so, what do you think that purpose is?
  • Finally, where do you think gut feelings come from? And depending on how you answer that, consider the question, “How is it even possible that we have gut feelings at all?”

The Gut Feeling Defined

So, why do we call it a “gut” feeling? Dictionary definitions of the adjective “gut” imply that we associate this term with the: internal part or essence of who we are. It’s also related to the idea of courage, or inner strength. The connotation of the word also implies that we associate the idea of a gut feeling with something that is instinctive to who we are, even involuntary. It’s not only at the center of who we are, it is inseparable from who we are.

This is interesting in light of the fact that involuntary reactions and processes in our body are normally things like: blinking, breathing, reflexes, the heart beating, flight or fight responses, and so forth. And, here’s something even more interesting. The “gut feeling” often times—even frequently—disagrees with our other involuntary or instinctual actions.

We may instinctively feel attracted to another person and want to be with them, but our “gut feeling” warns us that our other instinctive feelings needs to be set aside, or given less importance in light of a higher sense—that this person will not be good for us in a relationship in the long run. Or, we may feel instinctively that we need to leave a dangerous situation, but our “gut feeling” tells us that we need to respond to a higher sense—that we need to save someone else from the danger if we can.

We may want to eat food because we “feel hungry” and yet have a “gut feeling” that the food we are choosing will not help us become healthier and may, conversely make us less healthy. Our “gut feeling” may instruct us to seek for better food even in light of the fact that we are hungry, or thirsty.

Such examples suggest that our “gut feeling” is our highest and most important instinctual guide. If it is high enough to sense when other instincts are in error, then it is, all of the sudden, the most important and best instinct we have—and therefore, should be followed.

The Origin of the Gut Feeling

How did we, as humans, come to possess this “gut feeling,” this instinct that somehow senses the rightness, wrongness, or even future impact (for good or ill) of all other impulses and their accompanying actions? The very idea that it can see things—even foresee things—that the rest of our physical, emotional, and conscious reasoning self cannot suggests that it has a higher origin.

In the Bible Dictionary we can learn much from the spiritual identification and explanation of the “gut feeling.” It is called the light of Christ. Meaning, our “gut feeling,” which many people call our conscience, is actually a spiritual instinct installed in our mortal form by Christ. It is a portion of His light—which is His power and His knowledge of truth. This Light of Christ not only gives us a fundamental sense of right and wrong, it is the power by which we become beings of reason at all.

The light of Christ is just what the words imply: enlightenment, knowledge, and an uplifting, ennobling, persevering influence that comes upon mankind because of Jesus Christ. For instance, Christ is “the true light that lighteth every man that cometh into the world” (Doctrine & Covenants 93:2; John 1:9). The light of Christ fills the “immensity of space” and is the means by which Christ is able to be “in all things, and is through all things, and is round about all things.” It “giveth life to all things” and is “the law by which all things are governed.” It is also the “light that quickeneth” man’s understanding (Doctrine & Covenants 88:6-13, 41).

…its influence is preliminary to and preparatory to one’s receiving the Holy Ghost.

Our “gut feeling” then is really another way of saying the “light of Christ.” Such an understanding also gives us motive to trust it and to follow it. If our “gut feeling” is actually a deep, spiritual instinct given to us by Jesus Christ then it suddenly makes sense when we say things like, “I knew I shouldn’t have done that,” or “I wish I had trusted my gut. I can see now that…” Christ is all-knowing. And though we aren’t, a piece of His light is in us and that piece knows things deeply that we can’t see or put into words consciously. Our “gut” knows! How cool is that!

Light of Christ versus the Gift of the Holy Ghost

A lot of people, even learned members of the Church of Jesus Christ of Latter-day Saints, struggle with the difference between the “light of Christ” and the “gift of the Holy Ghost.” So, let’s address that for just a moment.

Now, I don’t claim to have all the answers. All I can talk about are the few insights I have received and how I’ve come to see it in my own life. These insights have helped me make sense of the difference. They may or may not help anyone else. They also may be understood (especially as metaphors) differently in the context of someone else’s life. So, what seems clear as a bell to me may seem like a glass of muddy water to someone else. But the fundamental point is this: if you really want to understand the difference, go to the Lord, pray about it, study, ponder, and you’ll get your own metaphors. I do not in anyway promise that these metaphors will work for you. Perhaps they may get you on a track of thought that will facilitate personal revelation of your own.

Analogy #1

Members of the Church of Jesus Christ of Latter-day Saints believe that heaven and hell aren’t merely two static places. We believe in multiple kingdoms of glory. Whatever law we are willing to abide by, that is the extent of the glory God is able to give us. The more Christlike we become by living the laws and commandments of Christ, the more of His glory we can receive in the life to come. For details on this doctrine read Doctrine and Covenants 88:13-40. It’s clear and direct.

Generally, however, we break down heaven and hell into the three degrees of glory: celestial, terrestrial, and telestial. And, if the blessings we receive correspond to that glory, you might say that the light of Christ (or that gut feeling) is a telestial blessing. It’s a basic knowledge of right and wrong with the potential to lead us to the next level of heavenly guidance. The terrestrial blessing would be the “power of the Holy Ghost” or direct manifestations/communications from the Holy Ghost (another member of the Godhead). These communications go beyond a mere gut feeling and are powerful witness of truth (when we hear it or see it, etc.). We may sometimes doubt a gut feeling (initially), but direct manifestations from the Holy Ghost are full of power. We may doubt them later (if we dismiss them and do not act on them), but in the moment there is no doubt that we are being taught, or are feeling that something is true. A celestial level blessing would be the gift of the Holy Ghost. The gift of the Holy Ghost is the constant presence of the Holy Spirit in our lives, not just a burst now and then.

To elaborate, the gift of the Holy Ghost does the following (as far as I can tell):

  • He (the Holy Spirit) validates the gut feeling, so that we know for certain that what the light of Christ is telling us is true before we act. This is critical. We don’t merely suppose that our gut feeling could be right. We know it is and know that if we don’t follow it that we will be going against our own benefit and against the will of God.
  • He (the Holy Spirit) teaches us how to act on the direct messages of truth He delivers. The powerful messages that come to us from the power of the Holy Spirit can’t ultimately benefit us if we don’t act on them. That power will die away. The gift of the Holy Ghost (since it is with us always) teaches us and prompts us to act on what we felt.
  • He (the Holy Spirit), by the above actions makes it possible for us to learn truth, assimilate it into our lives, and have that truth become part of us. The gift of the Holy Ghost is called the baptism of fire because He (as a member of the godhead) makes it possible for us to actually be changed through the grace proffered to us by Jesus Christ. As we act on the validation and instruction of the Holy Spirit, He actually uses our righteous actions to make fundamental and eternal change within our very beings.

Analogy #2

We are all familiar with the idea of cell phones plans. Nowadays nearly all plans contain every kind of service for a flat fee. But it didn’t used to be that way. Different plans had access to different services. Long-distance calls were an extra cost/service. Text messages were an extra cost/service. Text messages including photos or media cost extra or were an extra service. Now that we have phones that are actually little computers and have access to email, internet and any other number of aps and services, this analogy works a little less well. But here it is.

Christ pays for a basic cell phone plan with His infinite atonement. We all get the “light of Christ,” which is a basic service for getting communication about right and wrong from God. These basic messages are not voice, text, or access to the Google ap. They are merely gut feelings. If we use this service and follow the basic messages we receive, we can upgrade our communication service from God to getting text messages anytime we hear or see something true. These clear text messages are a limited time service that is dependent upon our actions. IF we act upon those texted truths and agree to a life-time service agreement (covenant of baptism), we can receive an “unlimited plan” for communicating with God. But this plan comes with a bonus. Not only can we communicate with God directly—through His Spirit; carrying that “phone” with us all the time and using its godly services (acting on the continued communication and guidance we receive) will actually transfer God’s power and blessings to us directly from Him—changing us fundamentally into more godly beings.

Light of Christ = gut feeling
Power of the Holy Ghost = clear
communication that something is true (or false)
Gift the Holy Ghost = clear communication… + infusion of godly power…

Gut Feelings Transcend Emotion

It is important to note that as discussed in the beginning, the “gut feeling” transcends other involuntary functions and instinctual feelings. You may feel excited about the prospect of something and yet have a gut feeling that it’s not a right choice. You may feel angry and hurt about something and yet have a gut feeling that you should forgive, or minimally not take revenge. You may feel in love with a person and yet have a gut feeling that they are not going to be a good long-term partner and that the good you feel will be temporary. You may feel happy in the moment about something you are doing, or have done, but your gut may tell you that this feeling is going to wear off because of the incorrect way in which the feeling was achieved.

There is no end to the ways in which the gut feeling transcends and trumps other temporary instincts and involuntary processes. But, it’s important to reiterate this because it is so easy to get caught up in these other things. I, for one, find it easy to shove that gut feeling away when my emotions are screaming of hurt, offense, and exhaustion. I find it easy to shove that gut feeling away when what my physical body wants is a greasy hamburger and French fries. My mind and my body say, “Who cares that it’ll make you sick half way through! Who cares that it’ll make you want to sit around the rest of the day!” But, my gut says, “You’ll be far more satisfied with something that actually addresses what your body needs and tastes good at the same time.” Or “Take the time to make something that tastes amazing and addresses the nutrient need of your body.”

Our gut tells us to do a lot of things we know we should. But we ignore our gut in favor of what’s easier or more immediate. Love, excitement, fear, and other powerful emotions can hide our gut feeling if we aren’t in tune to it, or if we shove it away. And, I must admit, that at least for me, my gut feeling has never been eccentric like emotions are. Excitement has never been a gut feeling for me. Neither has love. Rather, my gut feeling has validated an emotion or warned against an emotion. It has invited me out of anger and revenge, but it has not felt like anger or revenge.

At least for me (and I suspect others) the gut feeling is an instinct, an involuntary reasoning that pushes itself up over the top of whatever else I am feeling. This is one way to recognize it apart from all else that you perceive or feel.

Why Trust Your Gut?

So, what is the whole point in getting to know your gut feeling and trusting it?

Well, if you’re gut feeling was given to you by Christ, then its trustworthy. It may not bring immediate success and prosperity into your life, but it will bring immediate peace—which is priceless—and guidance for the success and prosperity God has in store for you.

If trusting and following your gut feeling has the potential to lead you to clearer and more powerful communication from God, then that’s certainly worth it all by itself. It may not produce that clarity at the level you would like initially, but it opens the door for you to enter a contract/covenant with God for continuing clear guidance and direction—if you’re willing to act on it.

Many of us spend a large portion of our lives floundering. Many of us have a lot of regret, a horrific suspense for what we might have enjoyed had we trusted that gut feeling before. And, maybe we are still afraid to trust it. If that’s you, here’s why it’s time to start trusting that gut feeling.

God’s plan includes unlimited communication with Him and power to become like Him. His plan removes the floundering and the regret and replaces it with certainty, hope, and peace. And, the first step in that plan is learning to trust your gut. Start trusting your gut and you get bursts of powerful confirmations of truth in your life. Act on those bursts of communication and you will get the next offer—the unlimited plan, the gift of the Holy Ghost.

Then, as you are diligent in listening and following, floundering in life disappears. It is replaced with certainty. It is replaced with peace. It is replaced with guidance in all that you seek that is right. In fact, God can get you to your goals much faster than you can ever get yourself there. And, He does one better. He gets you to places far better than you ever aspired to be. This is the path that awaits you if you can learn to recognize your gut feelings and to follow them. Follow the light of Christ.

BT

on by 2 Comments

I’m going out of my normal format on this post. It’s a poem…and a painting.

I have to be honest. I did not come up with this idea on my own. A lady, named Naomi, in a the ward I grew up in, through various circumstances, provided the title and the impetus. It was such a brilliant idea! The moment it was presented to me I felt immediately impressed to write the poem below after studying Lehi’s dream for an entire day. The inspiration and work for the painting followed last night and today. So, here’s a brief thought to preface it.

Lehi recounted a dream/vision he had to his children: Laman, Lemuel, Sam, Nephi, etc. We get Nephi’s summary of the dream in 1 Nephi 8, and the interpretation thereafter. I’m quite sure there was more to it. But, because Nephi was the mouthpiece, we are resigned to be happy with his particular perspective. Which, is an effective perspective.

However, did Lehi’s dream, in detail, include more information on what it looks like when we begin to feel the pull to come back? Does the original (which we don’t have) talk more about repentance and those who come back from the great and spacious building, or who manage to find their way back after wandering off and being lost?

When those of us who do falter for a while begin to feel the pull to come back, it can be a daunting view when we turn again to find that sweet white fruit. We are living “Lehi’s dream,” and it’s not the part of the dream that’s fun. That tree, which contains the fullness of God’s love (as available through His ordinances and covenants), seems awfully far away. It’s not a matter of simply grabbing back onto the iron rod after having taken a few steps away. It’s a matter of starting a journey full of peril and struggle simply to get back to the iron rod. Then, once we find the rod it’s another journey to get back to the tree.

I wrote this poem for my kids…all of them. My past seminary kids. My present YW. My step kids. My daughter (who is still a toddler).  I also wrote it for my family–all of them. I dedicate this to “those whom I love,” that they may know that when they decide to turn back to that sweet, white fruit, that they can make it. The Man-in-white will be there. Christ’s grace is sufficient.

Below, find the picture I painted and the poem I wrote, both titled, “Back to the Tree.” Any time you see a (…) it indicates a “pause for effect.”

BackToTheTree

Back to the Tree

By the Doctrine Lady

I’m standing on a balcony that’s way up in the sky

I sometimes can’t remember how I got up here so high

I look across a wilderness with shadows long and tall

Then chance a glance down toward the ground, it makes me feel so small

The balcony it trembles underneath my tired feet

Then suddenly I am pelted with dark rains and bitter sleet

I take a step back from the ledge to get out of the rain

And find that even inside there is emptiness and pain

I cast my eyes out to the field as backward I retreat

And see a small light flickering with continual repeat

It wakes a mem’ry in my mind, I know that tiny flare

It’s small white fruit that’s on a tree in the darkness way out there

 

My soul begins to rumble like the building that I’m in

I’m hungry for that fruit, but my head is in a spin

The cement beneath my feet begins to crack a little bit

I turn and run to find some stairs, then fall into a pit

The people all around me, I guess they’ve been there all along,

Take notice of my wretched fall but still won’t heed my song

“We cannot get you out—if we do you’ll run away.”

“You’re better off here, trust us—it has to be this way.”

I cast my eyes up to the sky, but the building blocks my view

I feel no hope, I’m in despair, I don’t know what to do

I bow my head, hand on my heart, yet not sure how to begin

Then the building shakes, the ceiling cracks, and a little light gets in

 

My courage grows, I open my mouth and call out to the Lord

Then the building falls into an abyss, and I’m left hanging by a single cord

I get cradled by a warm south wind and it carries me to the ground

My feet touch down onto the earth, I don’t even hear a sound

My hungering soul leads me forward—into a deep dark night

But my feet trudge through some dreary waste and I lose the small white light

I walk and walk for hours and collapse upon the dirt

And when I wake I find myself in red mud up to my shirt

Determined to press forward now that day at last has dawned

I cast my eyes fast forward where a dirty fountain spawns

I scarce can see a trace, of the white fruit through mist and trees

Unworthiness, it crushes me, and I sink back to my knees

 

And then, before I cast myself back on the filthy ground

I hear a glorious being say, “At last you have been found.”

“I have left the flock to seek you. Please rise and take my hand.”

“For I am here to lead you past the river and the sand.”

Before I can look up, I feel sore tears upon my face

Then the Man-in-white He wipes them with His robes and with His grace

He bids me take His hand, then pulls me up off of the sod

Then strangely now He places my hand on a rusty iron rod

I take the metal in my hand, but I don’t want to cling real tight

And after walking just a bit, the Man-in-white soon leaves my sight

I panic now and stop and look to see where He has gone

And I only see the iron rod, it’s extensive, it is long

 

Yet, it’s dark enough to see among the mists and all the fog

That seem to appear from nowhere, so I break into a jog

But in my haste, my hand breaks free from the solid metal rail

My feet twist up, I trip and fall, and muddy water hides my wail

I’m drowning now in a murky bog, it’s bottom binds my feet

And suddenly, the rain is back, as is the cold, dark sleet

My limbs go numb and I curse myself, for letting go the rod

Why couldn’t I have just slowed down and been satisfied to trod

Impatience was my downfall, and some carelessness, and fight

I was angry that I had been left by the Man I saw in white

Not ready yet to freeze to death I start paddling with my hands

I call for help, … and there He is, … to remove my selfish bands

 

“Hold to the rod, I promise you, it’s strong and bright and true.”

“Look past the rust and hold on tight, it’ll safely guide you through.”

I’m shivering now with cold, and I still feel a bit uptight

But I trembling stomp up to the rod while mumbling about my plight

Yet, casting my eyes forward I see through the mists a hole

And through that hole I see the fruit, it’s flickering warms my soul

Clinging a little tighter, I walk forward next to the rod

It’s sturdy, and it’s iron, and I trod and trod and trod

I’m tempted very often to keep my eyes cast down and back

But as I trip and stumble I notice my hand begins to slack

Remembering the filthy bog, I grab tight to the cold rail

I raise my eyes and find the fruit, I’m determined not to fail

 

The mists are cold, the darts are sharp, it would be so easy to let go

And the building in the air is back, it’s in the sun and all aglow

I see its people laughing, clinking glasses, and poking fun

They are pointing at me and my sodden clothes, and I suddenly want to be done

One hand pulls free from the iron rod, and for a moment I feel the warm

From the sun, and the building up in the sky, seep into that one arm

I start to cast off, to join the group, they beckon with hands to me …

Then I see the building shake a bit and my temptation is wrestled free

I remember how it crumbled and the treatment of its crowd

I remember how the Man-in-white heard my voice when I called out loud

I quickly grab back hold again of the rusty iron rod

But it looks a little more shiny to me, which I find a little bit odd

 

Hand-over-hand, I pull myself, with my eyes fixed upon the tree

The mists, they clear, and at last I see my fam’ly beckoning to me

A fire kindles in my soul and renewed hunger in my heart

I reach for their hands, and the offered fruit, and pull out a final dart

They pull me in, I feel ashamed, how had I forgotten they were here?

But they hold me tight and tend my wounds, and it’s suddenly all so clear

When finally fed and rightly healed, I feel a pounding in my head

It’s a mix of awe and gratitude and just a little dread

I turn my face toward the beautiful tree and see the Man-in-white

With arms outstretched, He calls to me, and I remember again my plight

I bow my head, in a mess of shame, as I think back on my past

Back then I didn’t quite understand what it meant to get off the path

 

Then feeling the pull of His powerful gaze, I slowly raise my eyes

He beckons to me, I swallow hard, wishing I’d prepared my weak replies

“I lost my way but I’ve come back. I never forgot the light.”

“I simply looked away too long, and doubt bedimmed my sight.”

“When mists of darkness hid the way I sought the building in the sky.”

“And then once there, I couldn’t recall, how I’d gotten up so high.”

“It wasn’t until I found the courage to look back the way I’d come.”

“Then, I saw the little light flickering, and I knew it was time to go home.”

… With measured steps, I close the space between His feet and mine

When barely there, … I fall to my knees, … and say, “My will is thine.”

The Man-in-white, He lifts me up, His hand beneath my chin

“Your will was all that I required so that I could cleanse your sin.”

 

BT

 

on by 2 Comments

Doctrine: The Light of Christ is our basic conscience, but it can be dulled or altered. The Power of the Holy Ghost is a momentary burst or intense “glow of truth” that is temporary so that we can choose to act upon it, but not be compelled. However, the GIFT of the Holy Ghost is an endowment of POWER that makes our imperfect efforts and sincere righteous desires effective in actually changing us into a godly beings.

For many Christians, there is a clear deficit in understanding the role of the GIFT of the Holy Ghost. I think this is because there are so many ways in which the Holy Spirit functions that most of us fail to see the distinctions between His several functions AND how we are supposed to take advantage of those functions for our own journey back to God. In fact, most people don’t understand and can’t differentiate between the Light of Christ, the Power of the Holy Ghost, and the Gift of the Holy Ghost.

The Light of Christ is something that comes with us when we are born into this world (Doctrine and Covenants 93:2; St. John 1:9). It is in our flesh, blood and spirit. In fact, it cannot be separated from us because it is tied directly to the power by which we were organized and made. Christ created the earth. Every particle of it is under His command and is given life and purpose by His divine influence. God, our Heavenly Father organized our spirits. Therefore, the innate goodness and godliness from which we originate has been preserved in our very nature. It is a part of who we are, eternally. Which, is why every person that comes into this world has a basic understanding of right and wrong and a sense of guilt. The Light of Christ is our basic conscience.

However, the Light of Christ is not sufficient to perfect us. It is an innate sense but not an active source for help. It can be warped or altered by our environment and life experiences as we actively choose to override it. Alone it is insufficient to help us become like God.

Unlike the Light of Christ, the Holy Spirit is an active source of guidance. The Holy Ghost is a member of the godhead. He is omniscient, omnipotent, perfectly loving, perfectly just, and so forth. He is exactly like God the Father and Jesus Christ. The only difference between Him and Them is that the Holy Ghost does not have a body of flesh and bone (Doctrine and Covenants 130:22-23). This bodily difference is necessary so that He can communicate directly with our spirits.

So, how is the Power of the Holy Ghost different from the Light of Christ?

Before we receive the Gift of the Holy Ghost through confirmation (after the ordinance of baptism), the Power of the Holy Ghost can descend upon us and give us what I like to call an intense “glow of truth.” This glow may be an injection of pure reason or logic that connects some spiritual and intellectual dots for our life. It can be a feeling of comfort or peace that something we have been taught or that we have read is true. It can be an unmistakable feeling of love or assurance that God is with us. But, the key to all of these things is that they are significant moments. We know during this intense “glow of truth” that something is God’s will, or that something is true, or that we need to make a little, significant, or a big change in our life.

But, while the glow is intense and something we are infinitely sure of while we feel it, it doesn’t stay with us. Why not? We’d certainly like it to, wouldn’t we? Because often when the glow is gone we doubt or lose sight of what we felt. But, the glow can’t be permanent. This is because once we know something God isn’t going to attach strings to our arms and legs and make us act on that knowledge. And, having a permanent intense “glow of truth” is akin to doing just that. No matter how great it feels when we feel it, to make the glow remain with us at that intensity is an act of compulsion.

Once the Holy Ghost has given us a clear witness, He has to step back to allow us to use our free will to follow it. The glow was an obvious and blatant invite to recognize and follow God’s truth and will. But, after the invitation has been delivered, we have to be free to choose (2 Nephi 2:27). God will not act upon us (2 Nephi 2:14-16).

So, what about the Gift of the Holy Ghost? If the Power of the Holy Ghost teaches us truth with an intense glow, what does the Gift of the Holy Ghost do?

Both before and after confirmation by the laying on of hands (see 4th Article of Faith), we experience the Power of the Holy Ghost (the glow) which is like a shot of veritaserum for our mind and heart (pardon the Harry Potter reference). But, it doesn’t last. However, the Gift of the Holy Ghost is a much more subtle experience. Rather than a sporadic shot it is a consistent, subtle flow of direction.

For those who want the “constant glow,” they can get something even better through the Gift of the Holy Ghost by accepting the covenant of baptism and being confirmed by the laying on of hands (see 4th Article of Faith). This is because they have exercised their agency/free will to enter into a covenant to serve God and keep His commandments. Covenants are how God protects and dispenses His power (Doctrine and Covenants 88:33-36). Meaning, we can’t get access to certain aspects of His power without making a covenant with Him. Therefore, a condition of the baptismal covenant—wherein we agree to give our will to God and keep His commandments and take His name upon us—is that God provides us with the constant guidance (not compulsion) we want.

However, this constant guidance isn’t a gigantic glow. It is more like a trickle of constant truth that will aid us in our designs to become godly. It also doesn’t compel us to be godly. But, it puts forth subtle invitations that alter our path a little at a time toward a godly end. This trickle is meted out to us in greater or lesser degrees as we continue to exercise our agency in keeping commandments, seeking for more knowledge and understanding, becoming Christlike, and receiving and entering into more covenants. If we don’t keep our end of the covenants the trickle is slowed to an occasional drop and eventually will leave us if we fail to repent and keep trying. We don’t have to be perfect to have the guidance of the Holy Ghost. We only have to be sincerely trying.

So, what good is a constant trickle of truth? How do we use it? What does it do?

Now, I don’t wish to diminish the experiences of those who claim to have been preserved physically by the Holy Ghost’s promptings. And yet, the fact is that those inexperienced with the Gift of the Holy Ghost often seem to preach about such physical-saving experiences as if this is the most common and important purpose the Holy Ghost serves. It is not. In fact, if indeed the Holy Ghost prompts us to take an action that will preserve us physically (which He can and has done at times but certainly doesn’t do often), it is the least important function to hope for. And, if we are not preserved from physical accidents and calamities, it rarely has anything to do with our ability to listen to the Holy Ghost.

Consider this, Christ overcame death with His Atonement for all of us, regardless of how we choose to live in this life. Therefore, no matter what happens to our physical bodies, they are guaranteed to become perfected and resurrected. However, though Christ overcame sin for all of us with His Atonement, access to that portion of grace is guarded and protected by covenants and conditions, like all the rest of God’s power. We can’t be forgiven without sincere action on our part. To offer it otherwise would be a grand mockery of the sacrifice Christ gave. Therefore, in order to receive the spiritually perfecting power of the Atonement we have to use our agency to choose to repent, keep God’s commands, and follow the nudges we get from the Holy Ghost.

The Gift of the Holy Ghost differs from the Light of Christ and the Power of the Holy Ghost in that the Gift of the Holy Ghost has POWER to enact permanent changes in our very emotional, mental, spiritual, and psychological selves. This is what Christ was referring to when He said that we must be born, not only of water, but of the Spirit (St. John 3:5). Baptism is an ordinance and takes place in a moment. But, being slowly changed by the Holy Ghost over time is baptism by fire.

For example, if we have a temper problem but we desire to be better and exercise our agency to try to be slower to anger and more quick to listen and love; over time, the POWER of the GIFT of the Holy Ghost can take our sincere intent and make it powerful enough to actually change our innate nature. If we take any temptation or weakness and exercise our agency to change it or overcome it, the GIFT of the Holy Ghost has the POWER to help us to actually overcome and change.

It doesn’t matter if we have a very debilitating psychological or physical addiction. It doesn’t matter if we are encountered with something that isn’t very tempting to us at all. The amount of temptation or the level of the weakness doesn’t matter. In order to be released from that temptation or addiction we must exercise our agency to overcome it. That act, combined with the POWER of the GIFT of the Holy Ghost, is what gives us the power to change and overcome. It may take one time of saying no and steering away from a temptation. It may take thousands of attempts to say no and steer away from a temptation. Depending on who we are different struggles and temptations will be harder for us. But, a sincere effort, over time, combined with the Gift of the Holy Ghost is what actually purifies and SANCTIFIES us and helps us become more like our Father in Heaven.

This is the amazing role of the Gift of the Holy Ghost. And, combined with our basic conscience and occasional glowing bursts of the Power of the Holy Ghost, each of us is capable of using our agency to become like God. However, without the Gift of the Holy Ghost, even the Power of the Holy Ghost testifying of truth cannot make us godly. We need the POWER of the GIFT to enact real spiritual change in our very beings.

Because of the sacredness and the power of the GIFT of the Holy Ghost, it is guarded by covenant. So, the Gift of the Holy Ghost is not a power to trifle with. He is a member of the godhead. We can’t take His companionship and help for granted.

So, the Light of Christ is basic and beneficial. But, it can’t change our very beings. The occasional bursts and intense glows of truth we get from the Power of the Holy Ghost can help us know God’s will for us and help us recognize His truths. But this burst of truth is an isolated experience that abates in time so that we can exercise our agency to accept or reject it. But, the GIFT of the Holy Ghost is a gift of POWER to become better, until someday we can become perfect. This GIFT is the power by which we become sanctified and holy. And, it is guarded by sacred covenant and only dispensed to those who try to keep that covenant.

BT