It’s hard to figure out how to be a part of the world, but not. How to be a mortal person in a mortal world, but somehow not of the world; to transcend it somehow even though we’re in a mortal body. To have to work each day, take care of mundane issues, and still somehow not be defined by the mundane.

It also seems to be that we measure our in-ness or of-ness by simply being a certain distance from the world. As long as we seem to be a reasonable distance above it, we consider ourselves safe from its deceptions and wiles. We label ourselves of God when all we really are is simply a little better than the world.

intheworldbutnotoftheworld5

We all are what the scriptures describe as natural men and women (Mosiah 3:19). Our natural, mortal, human bodies are a large portion of what we are. We have been given the gift of mortality, a weakness that is at the heart of each of us (Ether 12:27). And, mortality is purposeful. God put us here, as mortal, on purpose.

So, how do we answer the command to be in the world, but not of the world?

A Discussion on Salt

This is a topic I recently pondered for a lesson I had to teach to the YW in my ward. As I pondered how to help them to learn from the Spirit how to be in the world but not of the world, I had to consider the definition of both in and of.

In = being present in a place, being enclosed or surrounded by something, being inside a period of time, expressing movement within an event, place, or situation

Of = belonging to, related to, or connected with; used to indicate a belonging to a group of people or country

So, fundamentally, God is asking us to be present in the world, enclosed by it, surrounded by it during a period of mortal time, to move around in the world, and yet to not belong to the world. It seems a rather difficult request. Why are we here at all if God doesn’t want us to be of the world?

In Matthew 5:13 we read the answer to our purpose in this world though we are not to be of the world:

Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? It is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.

So, we are in the world to salt it. That is our purpose. We are not to conform to the world, or to ever be of the world. We are to do for the world that which salt does for food.

What does salt do for food?

  • Preserves, inhibits the growth of bacteria by drawing out moisture
  • Amplifies flavor, making flavors more powerful and good
  • Salt makes the texture of foods better by helping to retain water after being cooked, slowing the rate of yeast growth in bread, and it adds crispness or crunch on certain foods when used to top it
  • Adds nutrition
  • It helps to bind foods together because it helps that food to form certain critical binding proteins
  • Maintains and enhances the color of food, and can increase caramelization

salt on black wood

So, spiritually, those who follow Christ are supposed to be the salt of the earth. To be in the world to preserve it (Helaman 13:12, 3 Nephi 9:11, Alma 62:40), to inhibit the growth of evil by drawing out the goodness. We are to amplify the good that is in the world, highlighting it. We are to improve the lives of those around us by easing struggles, serving them, guiding them, so that life is more full. We are to spread the gospel that families might be bound together for eternity and individuals can be bound to God through covenant, and become like Him. We are to live and contribute in such a way that the propensity and frequency of spiritual experiences increases impacting all those around us.

Lighting and Uplifting Instead of Adopting and Conforming

If you read about salt, most studies will confirm that it is very difficult for salt to lose its savor, or saltiness. But, it can happen. Salt loses its savor, more or less, if gets exposed to too much moisture when stored, if it gets contaminated or stored with foul substances, or if it takes on the properties of other molecules or ingredients.

Different kinds of flavored salts are all the rage these days and can be bought or made. The salt itself can take on the flavor of any flavoring it is mixed with or stored with. The pure salt begins to adopt the flavor, or savor, of other things.

In a spiritual sense, we become useless and have lost our savor if we contaminate our lives with worldly stuff. We lose our savor when we begin to adopt the beliefs, practices, traditions, philosophies, and ways of the world, rather than staying true to the ways of God. Even if we don’t adopt everything, impurities ruin our power to “salt the earth.” As we conform, we fail to fulfill our function as spiritual salt. We adopt and conform rather than light and uplift. As we follow and conform to the world we become useless as spiritual salt.

Savor Requires a Continual Infusion of Light

It is the mistake of many a good person to believe that spiritual savor and light is the result of only an absence of evil in our lives. We suppose that as long as we simply aren’t purposefully sinning (rebellion) that this is sufficient to maintain our spiritual saltiness. However anyone familiar with even a simple light switch knows that the light in the room will only go on if there is power coming into the house. Having only a light bulb that works means nothing if there is no infusion of power to turn on that light. As well, we must actively turn on the switch and leave it on.

As children of God who have entered into “the way” we are like light bulbs. We must pay the power bill and turn on the switch in order for our light to shine. We do this by seeking not only to not sin, but by actively pursuing God’s will for our lives. We do this by coming to know God through studying His words, emulating Him, responding to the promptings and warnings of the Holy Spirit, and actively seeking to “feed His sheep.” We do this by cultivating integrity and honesty with ourselves and with God. We do this by owning our mistakes, wrongs, and weaknesses and repenting (changing/turning toward God).

Elder Mark A. Bragg, of the Seventy said:

We are children of God. Receiving light, continuing in God, and receiving more light are what we are created to do. From the very beginning, we followed our Heavenly Father and His plan. Seeking the light is in our spiritual DNA.

In Doctrine and Covenants 50:24 we read:

That which is of God is light; and he that receiveth light, and continueth in God, receiveth more light; and that light groweth brighter and brighter until the perfect day.

To maintain our spiritual savor and light, to be in the world but not of the world, to uplift and to light the world, we must not conform or ride a downward parallel course. We must seek light and truth and cling to it. We must seek to be light and truth and to lift others through our Christlike traits. We must leave our homes, our friends, our families, our schools, our places of work better than when we first entered them.

One hanging light bulb glowing different and standing out from unlit incandescent bulbs with reflection on green background , leadership and different business creative idea concept. 3D rendering.

Conclusion

Notice that anything which is of God is light! If we are of God and not of the world, we will light the world. We will preserve, protect, and highlight the world.

Ye are the light of the world. A city that is set on a hill cannot be hid… Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. (Matthew 5:14-16)

Elder Neil L. Andersen, of the Quorum of the Twelve Apostles, taught:

Overcoming the world is not one defining moment in a lifetime, but a lifetime of moments that define and eternity. Bruce D. Porter said, ‘Our challenge…is to come to know [the Savior]…and, through faith in him, to overcome the trials and temptations of this world.’

To be in the world but not of the world, we must seek to uplift and light the pieces of the world that we have influence in. As the salt of the earth, though “fitting in” and conforming to the world around us is what the natural man/woman wants to do; we must “submit to the enticing of the Holy Spirit, and put off the natural man, and become a saint,” a piece of pure, spiritual salt. Though we are mortal, our spirit is immortal and is capable of subduing the natural man and aiding us in our challenge to be of God and not of the world.

We can truly be in the world but not of the world. Be salt.

BT

In a church where people talk about having “the truth,” and being so grateful to have “the truth,” I find that so many are fuzzy on what an actual truth, or doctrine, is. I know all of us understand that we have been blessed with truth. But, when I ask people (adults or youth) to state a truth, they often stare at me uncertain of what to say.

Now, I suspect that many factors may be the cause. Perhaps it’s because I’ve put them on the spot. Perhaps it’s because it’s hard to choose from hundreds of truths that they know. Or, it might also be that while they understand the idea of truth generally, they have very little understanding of it specifically, or how to generate or identify specific truths from looking at a piece of content.

For example. If I say, “Read St. John 17:3 and tell me what truth(s) you find there,” many people look at me stumped. And, I look back, stumped as to what the issue is. It’s a fairly simple scripture: “And this is life eternal that they might know thee the only true God and Jesus Christ whom thou has sent.”

Possible truths from this very short scripture (though there are likely many more) that I can identify:

  • God and Jesus Christ are separate beings (if we have to come to know them both)
  • Eternal life comes through knowing God and Jesus
  • God sent Jesus Christ to us
  • Eternal life is possible

However, if I ask someone to tell me what they believe, what their beliefs are, then, all of the sudden they are spouting truths…and doctrines—for the most part.

What is a Doctrine?

A doctrine is: a fundamental, eternal, unchanging truth. It is something that was, is, and always will be (D&C 93:24; Jacob 4:13). It doesn’t change. Principles are tied very closely to doctrines and so often it makes little sense to define them separately. But, most usually they are the framework built upon foundational doctrines. Thus, principles rarely, if ever, change. But, applications—which people teach more than anything else—are changeable, adaptable, and often individual and personal.

So, when we are seeking for doctrines, we are looking for fundamental, unchanging truths. Looking back up, notice that the truths/doctrines I pulled from St. John 17:3 are exactly that—fundamental. God and Christ will always be separate beings. We can’t get eternal life if we don’t know God and Jesus Christ and have a relationship with them. God sent Christ to us (St. John 3:16-17). Eternal life is possible or we wouldn’t be here. All unchanging, fundamental truths of our life here on earth and of the gospel.

All of these individual statements of truth are a whole blog on their own. But today my focus is helping others find and identify clear doctrines. It’s a spiritual skill many lack merely because they’ve never been presented with the idea that they should acquire it. I would like to suggest that from this point in history onward, the ability to identify both true and false doctrine is the most important spiritual skill we can acquire.

I was reading last night in 1 Nephi and I came upon some very beautiful scripture—scripture referring to our time, our day, and doctrine.

1 Nephi 15:14

And at that day shall the remnant of our seed know that they are of the house of Israel, and that they are the covenant people of the Lord; and then shall they know and come to the knowledge of their forefathers, and also to the knowledge of the gospel of their Redeemer, which was ministered unto their fathers by him; wherefore, they shall come to the knowledge of their Redeemer and the very points of his doctrine, that they may know how to come unto him and be saved.

Here are the truths/doctrines that I can pull from this scripture:

  • We are of the House of Israel
  • We are the covenant people of the Lord (with a sacred responsibility–not an elite title–to dispense the gospel and it’s ordinances to the world)
  • We need the knowledge of the Redeemer and the very points of His doctrine so that we may know how to come unto Him and be saved

Obviously, the truth that sticks out the most to me is that we need to know Christ (have a relationship with Him) and understand “the very points of His doctrine,” so that we can know how to come unto Him and be saved.

Do you know how to identify doctrine? Do you know how to identify false doctrine?

So many people fall away from the fullness of the gospel of Jesus Christ because they fail to understand true doctrine and how to identify false doctrine. Thus, they are led away by “every wind of [false] doctrine” (Ephesians 4:14).

In 1 Nephi 15:11 it says:

Do ye not remember the things which the Lord hath said?—If ye will not harden your hearts, and ask me in faith, believing that ye shall receive, with diligence in keeping my commandments, surely these things shall be made known unto you.

Here is one of many scriptures in which God gives a formula for getting answers (i.e. doctrine), for receiving personal revelation.

  1. Harden not your hearts
  2. Ask in faith, believing ye shall receive
  3. While diligently keeping the commandments you do understand

What does it mean to “harden not your hearts?” Well, something hard is inflexible. It’s usually impenetrable. It’s sometimes easily broken or brittle. Other substances roll off, cannot penetrate, or bounce off of it.

So, if you have a hard heart you can surmise the figurative connections. You have a set way of thinking and you are not willing to consider other information or perspectives (inflexible), not even for comparison or to strengthen your current point of view. You do not let the Spirit get in. You stop Him from entering by justifying actions or emotions that do not have the Spirit/Him as their source (impenetrable). Your anger or emotions are so full within you that it takes very little to break you, or set you off (brittle). You deny, dismiss, devalue, or reject kindness, guidance, help, service, or especially the idea that you may be wrong or deceived.

If you want to be able to identify true doctrine and false doctrine, you must have a soft heart. If your heart is hard, you have to soften it. If you’re going through the motions, you have to stop and smell the spiritual roses. If you’re justifying unrighteous actions in the name of righteousness, you’ve got to stop. If you’re justifying emotions and actions that are not godly to prevent being confronted with other ideals, you’ve got to stop deceiving yourself. If you’re looking for pillars of light every time you seek for truth you’re going to have to open yourself up to other types of light: enlightenment, peace, love, joy, feelings of wanting to do good and to serve, etc.

Asking in faith, believing that ye shall receive. This is not overly complex. It has to at least refer to our attitude. If you ask God as a dare or challenge, that is not faith. That is a doubtful, vengeful attitude. Asking in faith doesn’t require vast amounts of energy. It merely translates to allowing yourself to hope and to believe. To ask help for your unbeliefs or doubts, and express your hope for confirmations and guidance.  It’s far more about eliminating the negative than pretending to be overly confident, or to not have doubts (Mark 9:24). We all have doubts. It’s humility. It’s hope and belief.

Continuing to be diligent… Often people want to put their obedience on hold until they have proof. That’s like asking your current employer to give you a raise and more responsibility while you quit working and chill in the work room. Promising then to go back to work and assume your new responsibilities once the raise has been issued. Yes, it’s that silly.

Asking in faith while diligently keeping the commandments is critical to being able to identify true and false doctrines. You can’t abandon the truth you thought you understood while hoping to figure out the truth you are still trying to figure out.

  • All doctrine—all fundamental, unchanging, eternal truths are interrelated and connected with other fundamental, unchanging truths. This is because it all comes from God.
  • If you are acting upon the truths you know, or are more confident in, then it makes you more susceptible to discovering the truths you seek.
  • If you are acting in truth, it makes it possible to identify false truths. The very quality of being involved in truth makes untruths more clear. It increases the contrast.
  • The less truth/light you espouse (while you wait for confirmation) decreases your ability to recognize and to identify false truths.

D&C 84:45:

For the word of the Lord is truth, and whatsoever is truth is light, and whatsoever is light is Spirit, even the Spirit of Jesus Christ.

D&C 50:24-25

That which is of God is light; and he that receiveth light, and continueth in God, receiveth more light; and that light groweth brighter and brighter until the perfect day.

And again, verily I say unto you, and I say it that you may know the truth, that you may chase darkness from among you;

Truths/doctrines I identified from these scriptures (though there are likely more):

  • True doctrine is light
  • Truth/doctrine is inseparable from the Spirit
  • That which comes from God is light (and truth/doctrine)
  • The more light (truth/doctrine) we receive the more light (and truth/doctrine) we can perceive and receive
  • Understanding that truth is light allows us to perceive and remove the darkness

So, if you have a soft heart and you are wanting God to reveal truth to you, all you have to do is immerse yourself in the word of God (including the Bible—as far as it is translated correctly, Book of Mormon, Pearl of Great Price, Doctrine and Covenants, Conference addresses, and Church lesson manuals).

Now, I’m not saying there isn’t truth outside the Standards Work of the church. I’m not. There is truth everywhere. But, I am suggesting that all truths—even more secular ones (like psychology, chemistry, geology, etc.) still tie back, fundamentally to the most deep and fundamental gospel truths. So, I would admonish caution. Just like spring water that bubbles up from the ground. The further you get from the pure source of God’s word, the more likely you’ll find the purity infused with interpolations, omissions, and speculation. And, the tinier the interpolations, omissions, and speculation the easier it is to be taught false doctrine. So, be cautious.

How to Identify Doctrines

One of the best ways to identify doctrine is to focus on small portions. Take one quote from a prophet, or one verse or two from the scriptures. Or, look at a whole storyline from a chapter (or chapters). After reading the quote, or verses, follow a series of questions or pondering similar to this:

  • Write what it means to you in your own words.
    • Try to start with the words, “I can_______” or “Because of ______ I can _______” or “My ______” so that your formulate your feelings and ideas into a statement of truth. Trying to come up with if/then statements is also a good way to tackle it. There are other ways to start statements, but this helps if you struggle to begin.
  • Break the quote, verses, or storyline down into several small phrases or ideas/teachings. Write what each of these phrases means to you in your own words (trying to formulate it as a statement of truth).
  • Answer the following questions (as applicable):
    • What action, trait, feeling, or habit does this quote teach me about that helps me become like God?
    • What principles of the gospel does this pertain to?
    • What ordinances and covenants does this help me to make/keep?
    • What part of the plan of salvation does this help me to accomplish?
    • What would my life be like without this belief, teaching, or truth?

Let’s practice.

Consider this quote by Dieter F. Uchtdorf from the most recent October 2017 Conference and run through the steps above. Try not to read past it (to my examples) before you’ve tried at least one on your own. Why? Because you may be prompted by the Spirit to see something I didn’t see. If you look only at my examples, you may miss personal revelation and direction.

There may be many things about life that are beyond your control. But in the end, you have the power to choose both your destination and many of your experiences along the way. It is not so much your abilities but your choices that make the difference in life.

No, go try the steps before reading on. Just try one or two to start. Not all questions apply to every quote, scripture, or storyline.

latter-day_saint_scripture_quadruple_combination

Possible truths, put into my own words, from this quote:

  • I can control only certain things in my life
  • I can choose my destinations
  • I can choose many, but not all, of my experiences in life
  • My choices make more of a difference than my abilities

How these statements of truth help me to become like God:

God acts, He is not acted upon (2 Nephi 2:14). He is not a reactor, He is an actor. That’s how He remains God. By taking control of what I can control and letting go of what I can’t control, I become an active agent who does not allow my circumstances to dictate who I am or who I will become. I can choose.

What would my life be like without these truths?

Now, that’s a question that each of you can answer. Because, you know what your life is like currently. You know if you currently understand and act upon these truths. You know if you need to embrace and act upon these truths. Thus, you know what your life has been like without them, and you may likely guess how you need to change to integrate them into your life.

These statements of truths above are doctrines. They will not change.

Consider this scripture Ether 12:27:

And if men come unto me I will show unto them their weakness. I give unto men weakness that they may be humble; and my grace is sufficient for all men that humble themselves before me; for if they humble themselves before me, and have faith in me, then will I make weak things become strong unto them.

No, go try some of the steps…

Possible truths put into my own words from this quote:

  • I can be shown my weakness if I come unto Christ
  • I can choose to be humble (I may be humble) because of the weakness God has given unto me
  • My weakness can become a strength if I humble myself before God and have faith in Him

What trait this helps me to develop as I try to become like God:

Christ was humble before God despite His godly strengths. He was also humble before God because of His mortality (or weakness). His weakness made Him able to be our Savior, set an example for us, truly sympathize with our mortal struggles, and thus it became a strength to Him, to God, and to us. By using my weakness to serve the Lord I can also be a savior of others, set a specific example, truly sympathize with others’ mortal struggles, and thus turn it into a strength.

The part of the plan that this helps me to accomplish:

Weakness increases my opportunity to live by and exercise my faith in Christ. Faith is the first step in becoming like God and embracing the ordinances and covenants that will help me become like Him.

Note that every time I tried to make a statement I created a doctrine/truth. Every time I tried to answer one of the questions, I ended up making several statements of doctrine/truth. The applications…they were vague. What actions I need to control and not try to control. What ways I use my weakness to serve the Lord, set an example, etc. are all up to me. But, the doctrines discovered and noted were clear. The “why” behind the applications was clear, though I took no time to develop possible applications.

Don’t Focus on Seeking Applications or Teaching Applications

Too often we all judge others by our own individual applications of doctrine and thus judge unrighteously. We judge by the applications (which are variable) and not by the doctrine. We often then teach applications instead of doctrine…thus, polluting the doctrine with our own interpolations and omissions and speculations. We think if we tell others how to live they will live and be happy. Only to find that they don’t “get it,” because they don’t understand the gospel. This is because we have taught them behaviors and applications and not doctrine. We can’t do that anymore. Not for one more day or hour. We, and our children, need doctrine. They need to know how to recognize it, find it, and identify  it. They need God’s light! We need God’s light.

Learning to recognize, find, and identify true doctrines is how the paragraph in 1 Nephi 15:14 can be accomplished in our time

As we learn to identify true doctrines we will be able to more clearly identify false doctrines. And thus, as a generation of the gospel, we will have the power to come unto Christ and be saved. We can be saved from the false doctrines of our day. We can be saved from much sorrow and pain and confusion as we actively seek doctrine. As we more deeply understand the “why” behind all of the commandments, principles, and applications of the gospel, we will have our testimonies built firmly upon the foundations of the doctrines of Christ (Helaman 5:12). We will be unshakeable. We will know God and Jesus Christ through our experiences with their very personal instruction to us through the power and Gift of the Holy Ghost.

We can come unto Christ and be saved as we learn to identify and understand “the very points of His doctrine.”

Boyd K. Packer taught:

True doctrine, understood, changes attitudes and behavior.

The study of the doctrines of the gospel will improve behavior [or application] quicker than a study of behavior [or applications] will improve behavior. Preoccupation with unworthy behavior can lead to unworthy behavior. That is why we stress so forcefully the study of the doctrines of the gospel.

I love doctrine. I crave it. I look for it (true and false) in everything I watch, read, or hear. We all need to learn to love true doctrine and to crave it, not only so that we can come unto Christ. But so that we can help others come unto Him, and be saved.

Want More Holy Ghost? Seek More Doctrine!

Just remember, doctrines don’t change. Applications can. The Holy Ghost uses doctrine to teach us individual application. It’s not the other way around. Teaching applications is a dramatic spiritual power drain. Doctrine/truth and the Spirit are inseparable. So, without doctrine, the Holy Ghost is limited in His power to guide us. As we learn to pull doctrine from everything we are exposed to (or learn to identify false doctrine), our power to be taught by the Holy Ghost will increase exponentially. He will use those clear, unchanging truths to teach us specific applications for our own lives (not necessarily for others). We will recognize His voice in our lives more than ever before. His ways of communicating with us will become clear.

What is doctrine? It’s truth. It’s light. It’s the power to be taught and tutored by the Holy Spirit. It’s life eternal.

BT

I’m going out of my normal format on this post. It’s a poem…and a painting.

I have to be honest. I did not come up with this idea on my own. A lady, named Naomi, in a the ward I grew up in, through various circumstances, provided the title and the impetus. It was such a brilliant idea! The moment it was presented to me I felt immediately impressed to write the poem below after studying Lehi’s dream for an entire day. The inspiration and work for the painting followed last night and today. So, here’s a brief thought to preface it.

Lehi recounted a dream/vision he had to his children: Laman, Lemuel, Sam, Nephi, etc. We get Nephi’s summary of the dream in 1 Nephi 8, and the interpretation thereafter. I’m quite sure there was more to it. But, because Nephi was the mouthpiece, we are resigned to be happy with his particular perspective. Which, is an effective perspective.

However, did Lehi’s dream, in detail, include more information on what it looks like when we begin to feel the pull to come back? Does the original (which we don’t have) talk more about repentance and those who come back from the great and spacious building, or who manage to find their way back after wandering off and being lost?

When those of us who do falter for a while begin to feel the pull to come back, it can be a daunting view when we turn again to find that sweet white fruit. We are living “Lehi’s dream,” and it’s not the part of the dream that’s fun. That tree, which contains the fullness of God’s love (as available through His ordinances and covenants), seems awfully far away. It’s not a matter of simply grabbing back onto the iron rod after having taken a few steps away. It’s a matter of starting a journey full of peril and struggle simply to get back to the iron rod. Then, once we find the rod it’s another journey to get back to the tree.

I wrote this poem for my kids…all of them. My past seminary kids. My present YW. My step kids. My daughter (who is still a toddler).  I also wrote it for my family–all of them. I dedicate this to “those whom I love,” that they may know that when they decide to turn back to that sweet, white fruit, that they can make it. The Man-in-white will be there. Christ’s grace is sufficient.

Below, find the picture I painted and the poem I wrote, both titled, “Back to the Tree.” Any time you see a (…) it indicates a “pause for effect.”

BackToTheTree

Back to the Tree

By the Doctrine Lady

I’m standing on a balcony that’s way up in the sky

I sometimes can’t remember how I got up here so high

I look across a wilderness with shadows long and tall

Then chance a glance down toward the ground, it makes me feel so small

The balcony it trembles underneath my tired feet

Then suddenly I am pelted with dark rains and bitter sleet

I take a step back from the ledge to get out of the rain

And find that even inside there is emptiness and pain

I cast my eyes out to the field as backward I retreat

And see a small light flickering with continual repeat

It wakes a mem’ry in my mind, I know that tiny flare

It’s small white fruit that’s on a tree in the darkness way out there

 

My soul begins to rumble like the building that I’m in

I’m hungry for that fruit, but my head is in a spin

The cement beneath my feet begins to crack a little bit

I turn and run to find some stairs, then fall into a pit

The people all around me, I guess they’ve been there all along,

Take notice of my wretched fall but still won’t heed my song

“We cannot get you out—if we do you’ll run away.”

“You’re better off here, trust us—it has to be this way.”

I cast my eyes up to the sky, but the building blocks my view

I feel no hope, I’m in despair, I don’t know what to do

I bow my head, hand on my heart, yet not sure how to begin

Then the building shakes, the ceiling cracks, and a little light gets in

 

My courage grows, I open my mouth and call out to the Lord

Then the building falls into an abyss, and I’m left hanging by a single cord

I get cradled by a warm south wind and it carries me to the ground

My feet touch down onto the earth, I don’t even hear a sound

My hungering soul leads me forward—into a deep dark night

But my feet trudge through some dreary waste and I lose the small white light

I walk and walk for hours and collapse upon the dirt

And when I wake I find myself in red mud up to my shirt

Determined to press forward now that day at last has dawned

I cast my eyes fast forward where a dirty fountain spawns

I scarce can see a trace, of the white fruit through mist and trees

Unworthiness, it crushes me, and I sink back to my knees

 

And then, before I cast myself back on the filthy ground

I hear a glorious being say, “At last you have been found.”

“I have left the flock to seek you. Please rise and take my hand.”

“For I am here to lead you past the river and the sand.”

Before I can look up, I feel sore tears upon my face

Then the Man-in-white He wipes them with His robes and with His grace

He bids me take His hand, then pulls me up off of the sod

Then strangely now He places my hand on a rusty iron rod

I take the metal in my hand, but I don’t want to cling real tight

And after walking just a bit, the Man-in-white soon leaves my sight

I panic now and stop and look to see where He has gone

And I only see the iron rod, it’s extensive, it is long

 

Yet, it’s dark enough to see among the mists and all the fog

That seem to appear from nowhere, so I break into a jog

But in my haste, my hand breaks free from the solid metal rail

My feet twist up, I trip and fall, and muddy water hides my wail

I’m drowning now in a murky bog, it’s bottom binds my feet

And suddenly, the rain is back, as is the cold, dark sleet

My limbs go numb and I curse myself, for letting go the rod

Why couldn’t I have just slowed down and been satisfied to trod

Impatience was my downfall, and some carelessness, and fight

I was angry that I had been left by the Man I saw in white

Not ready yet to freeze to death I start paddling with my hands

I call for help, … and there He is, … to remove my selfish bands

 

“Hold to the rod, I promise you, it’s strong and bright and true.”

“Look past the rust and hold on tight, it’ll safely guide you through.”

I’m shivering now with cold, and I still feel a bit uptight

But I trembling stomp up to the rod while mumbling about my plight

Yet, casting my eyes forward I see through the mists a hole

And through that hole I see the fruit, it’s flickering warms my soul

Clinging a little tighter, I walk forward next to the rod

It’s sturdy, and it’s iron, and I trod and trod and trod

I’m tempted very often to keep my eyes cast down and back

But as I trip and stumble I notice my hand begins to slack

Remembering the filthy bog, I grab tight to the cold rail

I raise my eyes and find the fruit, I’m determined not to fail

 

The mists are cold, the darts are sharp, it would be so easy to let go

And the building in the air is back, it’s in the sun and all aglow

I see its people laughing, clinking glasses, and poking fun

They are pointing at me and my sodden clothes, and I suddenly want to be done

One hand pulls free from the iron rod, and for a moment I feel the warm

From the sun, and the building up in the sky, seep into that one arm

I start to cast off, to join the group, they beckon with hands to me …

Then I see the building shake a bit and my temptation is wrestled free

I remember how it crumbled and the treatment of its crowd

I remember how the Man-in-white heard my voice when I called out loud

I quickly grab back hold again of the rusty iron rod

But it looks a little more shiny to me, which I find a little bit odd

 

Hand-over-hand, I pull myself, with my eyes fixed upon the tree

The mists, they clear, and at last I see my fam’ly beckoning to me

A fire kindles in my soul and renewed hunger in my heart

I reach for their hands, and the offered fruit, and pull out a final dart

They pull me in, I feel ashamed, how had I forgotten they were here?

But they hold me tight and tend my wounds, and it’s suddenly all so clear

When finally fed and rightly healed, I feel a pounding in my head

It’s a mix of awe and gratitude and just a little dread

I turn my face toward the beautiful tree and see the Man-in-white

With arms outstretched, He calls to me, and I remember again my plight

I bow my head, in a mess of shame, as I think back on my past

Back then I didn’t quite understand what it meant to get off the path

 

Then feeling the pull of His powerful gaze, I slowly raise my eyes

He beckons to me, I swallow hard, wishing I’d prepared my weak replies

“I lost my way but I’ve come back. I never forgot the light.”

“I simply looked away too long, and doubt bedimmed my sight.”

“When mists of darkness hid the way I sought the building in the sky.”

“And then once there, I couldn’t recall, how I’d gotten up so high.”

“It wasn’t until I found the courage to look back the way I’d come.”

“Then, I saw the little light flickering, and I knew it was time to go home.”

… With measured steps, I close the space between His feet and mine

When barely there, … I fall to my knees, … and say, “My will is thine.”

The Man-in-white, He lifts me up, His hand beneath my chin

“Your will was all that I required so that I could cleanse your sin.”

 

BT